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Vosstanie swqtogo Germenegil'da stalo odnim iz wazhnejshih sobytij prawleniq Leowigil'da. Ono ne tol'ko razdelilo Ispaniü w hode grazhdanskoj wojny, prinesshej ogromnyj wred gotam i ispano-rimlqnam, no i posluzhilo prichinoj obrascheniq w katolichestwo ego brata Rekaredo, a wsled za nim i bol'shinstwa westgotow-arian. Posle togo kak imperiq byla umirotworena, Leowigil'd peredal swoemu perwencu Germenegil'du territoriü dlq uprawleniq. V 579 g. princ pereehal w Baätiku i pereshel w katolichestwo. Vskore posle krescheniq on byl prowozglashen korolem w Sewil'e. K ego wosstaniü prisoedinilis' mnogie goroda i zamki regiona. Jeto wosstanie protiw zakonnoj wlasti otca sdelalo Germenegil'da tiranom, a wojna, w kotoruü on wtqnul zarozhdaüschuüsq Ispaniü, wyzwala osuzhdenie so storony samyh nacionalisticheski nastroennyh lüdej. Nel'zq s uwerennost'ü utwerzhdat', chto wosstanie Germenegil'da bylo wyzwano ego obrascheniem w hristianstwo, no predpolozhit', chto ego katolicizm zawoewal emu simpatii suäwow, ispano-rimskih lewantincew Baätiki i bolee ortodoxal'nogo duhowenstwa, ne kazhetsq slishkom smelym. Pochemu Germenegil'd obratilsq w hristianstwo, chto bylo swqzano s ego wosstaniem i kak proizoshla ego muchenicheskaq smert'?
About the author
Author of "Disability and Inclusion, beyond Human Rights", and "From Warrior Kings to God's Anointed". BA and Professor of History, Pontificia Universidad Católica de Chile; MA in Government and Culture of Organisations, University of Navarra. Her work seeks to understand medieval and contemporary life and institutions.
