Read more
For the first time in English, Michael Ostling tells the story of the imagined Polish witches, showing how ordinary peasant-women got caught in webs of suspicion and accusation, finally confessing under torture to the most heinous of crimes.
List of contents
- Introduction: At the crossroads
- Part I. History
- 1: Contexts
- 2: Imagining witchcraft in literature and law
- 3: A winding road to the stake
- 4: Mechanisms of justice
- Part II. Religion
- 5: Healing and Harming
- 6: Stealing the sacred
- 7: Broken bodies
- 8: Piety in the torture chamber
- Part III. Demonology
- 9: A candle for the devil
- 10: Demon lovers
- 11: Translating the Devil
- Conclusion
- Appendix: Polish witch trials 1511-1775
- Bibliography
About the author
Michael Ostling received his doctorate in Religious Studies from the University of Toronto. Widely published on the topics of witchcraft, magic, other-than-human persons, and ethnobototany, he is co-editor of the internationally recognized journal
Magic, Ritual, and Witchcraft and editor of the online
Database of Witch Trials in the Polish-Lithuanian Commonwealth, 1500-1800 (forthcoming). Ostling teaches interdisciplinary humanities in the Honors College at Arizona State University, where he attempts to practice a radical pedagogical approach inspired by Polish statesman and philosopher Jacek Kurö.
Summary
Outside the imagination, witches don't exist. But in Poland and in Europe and its colonies in the early modern period, people imagined their neighbours to be witches, with tragic results. For the first time in English, Michael Ostling tells the story of the imagined Polish witches, showing how ordinary peasant-women got caught in webs of suspicion and accusation, finally confessing under torture to the most heinous of crimes. Through a close reading of accusations and confessions, Ostling also shows how witches imagined themselves and their own religious lives. Paradoxically, the tales they tell of infanticide and host-desecration reveal to us a culture of deep Catholic piety, while the stories they tell of demonic sex and the treasure-bringing ghosts of unbaptized babies uncover a complex folklore at the margins of Christian orthodoxy. Caught between the devil and the host, the self-imagined Polish witches reflect the religion of their place and time, even as they stand accused of subverting and betraying that religion. Through the dark glass of witchcraft Ostling explores the religious lives of early modern women and men: their gender attitudes, their Christian faith and folk cosmology, their prayers and spells, their adoration of Christ incarnate in the transubstantiated Eucharist, and their relations with goblin-like house demons and ghosts.
Additional text
makes for fascinating reading ... His framing of the wider question of what constitutes Christianity as an approach to reading witchcraft trials turns our attention to the margin between culture and self. His multidisciplinary approach (using comparative ethnology, folklore, and anthropology of religion) seeks to prove the very piety of the Polish Catholic peasant women accused of consorting with the devil through the motifs of diabolic copulation, host desecration, and invocation.
