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In the nineteenth century, history was becoming a science while at the same time, theology was vying for a place among the sciences and in the university. In the midst of these developments, theologians were grappling with how theology and history could relate. This book examines one such important Dutch theologian, Herman Bavinck, and explores the intersection between theology and history in his methodology by considering Bavinck's intellectual and historical context and then seeing how that context influenced his understanding of revelation, confession, and Christian consciousness.
List of contents
- Acknowledgements
- Abbreviations
- Introduction
- 1, Bavinck: The Intellectual Context
- 2. Theological Method
- 3. Trinity and Retrieval: Revelation
- 4. Trinity and Retrieval: Confession
- 5. Trinity and Retrieval: Christian Consciousness
- Conclusion
- Appendix
- Bibliography
About the author
Cameron D. Clausing has a PhD in Systematic Theology from the University of Edinburgh and is a Lecturer in Theology at Christ College, Sydney. Prior to this he was a visiting Assistant Professor at Covenant College in Lookout Mountain, Georgia and a Lecturer at Faith Mission Bible College in Edinburgh. He has also worked as a Visiting Research Fellow at the Theologische Universiteit Kampen.
Summary
Dutch theologian Herman Bavinck (1854--1921) found himself between two eras. The end of the "long nineteenth century" and the experience of World War I marked how much the world around him had changed. This book examines Bavinck's theological methodology with a particular focus on its influence by the German historicist movement. Author Cameron D. Clausing uses Bavinck's doctrine of the Trinity to test the argument that while not embracing all of the relativizing implications of the movement, the role of history as a force that both shapes the present and allows for development into the future has a demonstrable influence on Bavinck's theological methodology. To make this argument Clausing considers Bavinck's larger nineteenth-century context. He traces the development of both history and theology being understood as sciences in the university and how this required a reimagining of both disciplines. It could be said that theology was thoroughly historicized in the nineteenth century.
The book considers the three principia of Bavinck's theological methodology: Revelation; Confession; and Christian Consciousness. When considering revelation, Clausing focuses on Bavinck's argument that revelation takes its shape from the Triune God. He demonstrates how Bavinck understood the incarnation and Pentecost to be the pinnacles of divine self-revelation. When looking at confession, the author argues that Bavinck retrieved theological insights from early modern Reformed orthodoxy, particularly in the way Bavinck engaged with the Synopsis Purioris Theologiae. Finally, the book examines how Bavinck did not think that a particular time in the past was a "golden age" of theology, but that theology had to continue to develop. Therefore, as Clausing investigates Bavinck's understanding of the Christian consciousness, he demonstrates how Bavinck saw the need for theology to continue to develop and change. He demonstrates this in all parts by an examination of Trinitarian theology showing that Bavinck engaged with and developed his Trinitarian theology in light of nineteenth-century philosophical categories, particularly the language of "absolute divine personality".
Additional text
This monograph is a welcome contribution to Bavinck studies.
