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C.S. Lewis¿s enlightened, foundational respect for the Jews as God¿s chosen people is a feature in much of his apologetic and theological writing. Although as a boy and young man Lewis reflected much of the implicit anti-Semitism inherent in the public-school-educated Edwardian establishment, this was replaced by deep respect when he became a Christian. Later on, Lewis¿s understanding was much enhanced by his wife, Joy Davidman (m. 1956); born to American Jewish parents, she was an adult convert to Yeshua Ha Mashiach - Jesus Christ - and Lewis referred to her as a Jewish Christian.
A Hebraic Inkling examines in depth this Jewish-Hebrew influence in Lewis¿ life and works. Analysing some of his key writings in theology, philosophy, literature and apologetics, his rigorous stand against anti-Semitism and affinity for Jewish literature and culture is outlined, as well as his vision of how Christians are enfolded into the chosen people. This respect and affinity extended to Lewis¿ own family; when one of Joy¿s children sought to return to his mother¿s birth-faith, Lewis moved all to accommodate his wishes and raise him as a Jew, after Joy¿s untimely death.
About the author
An independent theologian and scholar living in London, Paul H. Brazier holds degrees in Fine Art, Education, and Systematic Theology. Paul has published widely in theology and philosophy including an in-depth systematic analysis of C. S. Lewis¿s theology; he has also published on Fyodor Mikhailovich Dostoevsky, Karl Barth, and Colin E. Gunton.
Summary
A fresh analysis of the influence of Judaism andJewish culture on C.S. Lewis's life and work
