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We often talk about someone being
aware of a fact, perhaps in order to criticize, excuse, admonish, or inform. Paul Silva presents a comprehensive case against the view that factual awareness is knowledge or even essentially related to knowledge, arguing that knowledge is just one species of factual awareness, which is a more basic type of state.
List of contents
- 1: Towards an Awareness-First Epistemology
- 2: Belief Fundamentalism and Representational Pluralism
- 3: Knowledge, Awareness, and Ordinary Language
- 4: Awareness Without Knowledge
- 5: Structural and Substantive Concepts of Awareness
- 6: Awareness and the Possession of Reasons
- 7: Awareness and the Normativity of Knowledge
- 8: Desiderata For Theories of Awareness and Knowledge
- 9: The Natures of Awareness and Knowledge
About the author
Paul Silva Jr is a Junior Professor at the University of Cologne. He previously held positions at Monash University and the University of Pennsylvania, and he took his PhD from the University of Connecticut. His work centers on issues in the theory of knowledge and rationality, and he has published numerous papers in leading international journals such as Philosophy and Phenomenological Research, Philosophical Studies, the Australasian Journal of Philosophy, Synthese, Erkenntnis, and the Pacific Philosophical Quarterly.
Summary
To say that someone is aware of a fact is a commonplace expression, not at all a philosopher's term of art. It is often used to criticize, excuse, admonish, and inform others. Such uses of the expression presuppose the existence of a state of awareness that one can be in or fail to be in with regard to some fact. Here lies the phenomenon of factual awareness. It is conventional in epistemology to treat 'S is aware of the fact that p' as either expressing the same thought as 'S knows that p' or at least entailing it. Learning of the failure of conventional views is often both surprising and theoretically fruitful. This book presents a comprehensive case against the view that factual awareness just is knowledge or even essentially related to knowledge: factual awareness is not identical to, and it does not entail, knowing, being in a position to know, or being capable of knowing. It provides a systematic exploration of the relation between knowledge and factual awareness, arguing that knowledge is but one species of factual awareness and that we can understand the possession of objective reasons, the normativity of knowledge, and the nature of knowledge in terms of factual awareness. In this way, the state of factual awareness is, structurally and substantively, a more basic type of state than knowledge. If correct, this undermines a number of ways in which knowledge has been regarded as coming 'first' in recent epistemology.
