Read more
Christian Theology after Christendom brings together contemporary thinkers to engage and build upon Douglas John Hall's work-and to take up his challenge to reclaim a contextual and de-colonizing theology of the cross as a means to speak of the realities of life and faith today.
List of contents
Foreword
Walter Brueggemann
Introduction and Acknowledgments
Patricia G. Kirkpatrick and Pamela R. McCarroll
The Art of Theology: Five Approaches to Curating the Work and Thought of Douglas John HallDavid Lott
Illusion and HopeMichael Bourgeois
Faith and Fragilization: Douglas John Hall and Charles Taylor in DialogueAndrew Root
Contextual Theology in Canada: Between Covenant and TreatyAllen G. Jorgenson
Indian Residential Schools and the Churches: An Exercise in the Theology of the CrossBrian Thorpe
Hall's Eco-Theology of the Cross in a Climate-Changed WorldHarold Wells
What Are People For? Re-Imaging Theo-anthropology in the AnthropocenePamela R. McCarroll
God and the Church after Christendom: Rethinking "Power" through Douglas Hall's Theologia CrucisHarris Athanasiadis
The Relevance of the Theology of Douglas Hall for the Cuban ContextAdolfo Ham
ReWilding the Gospel: Douglas John Hall and Post-Christendom Religious DialogueGary A. Gaudin
The Memory of Divine Pathos: Heschel, Hall, and the Hebrew BiblePatricia G. Kirkpatrick
The Gospel of Irresolution: Thinking along with Douglas John Hall about Cross Theology, Illness, and Not Yet ResurrectionDeanna A. Thompson
Afterword. Christian Theology after Christendom: Three Essentials
Douglas John Hall
Bibliography
About the Contributors
About the author
Patricia G. Kirkpatrick holds the chair in Old Testament in the School of Religious Studies at McGill University.
Pamela R. McCarroll is associate professor of practical theology at Emmanuel College at the University of Toronto.
Summary
Christian Theology after Christendom brings together contemporary thinkers to engage and build upon Douglas John Hall’s work—and to take up his challenge to reclaim a contextual and de-colonizing theology of the cross as a means to speak of the realities of life and faith today.
