Fr. 156.00

Many Faces of Credulitas - Credibility, Credulity, and Belief in Post-Reformation Catholicism

English · Hardback

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Description

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The Many Faces of Credulitas is about the relationship between belief, credibility, and credulity. It argues that due to a series of different historical factors, credibility assumed a central role in post-Reformation Catholicism. This led to an important reconsideration of the relationship between natural reason and supernatural grace and consequently to novel and significant tensions. This book seeks to elucidate some of the difficulties, anxieties, and tensions caused by the new insistence on credibility that came to dominate the theological and intellectual landscape of the early modern Catholic Church.

List of contents










  • Acknowledgments

  • List of Abbreviations

  • Introduction

  • Chapter 1: The Legacy of Medieval Credulitas

  • Chapter 2: Credulitas, Credibility, and Belief in Early Modern Theology: The Turning Points

  • Chapter 3: Beyond Suárez: The Place of Credibility in Post-Reformation Theological Discourse

  • Chapter 4: Credibility, Faith, and Confessional Polemics

  • Chapter 5: Credibility, Faith, and Obedience: The Debate Over the Immortality of the Soul

  • Chapter 6: Managing the Flock: Too Much Credibility?

  • Chapter 7: Managing the Flock: Too Little Credibility?

  • Chapter 8: Belief, Credibility, and Credulity Across Time and Space: the Global Catholic Church and the Truth of Sanctity

  • Conclusion



About the author

Stefania Tutino is Professor of History at UCLA. She is the author of numerous books and essays on early modern Catholicism.

Summary

This book is about the relationship between belief, credibility, and credulity in post-Reformation Catholicism. It argues that, starting from the end of the sixteenth century and due to different political, intellectual, cultural, and theological factors, credibility assumed a central role in post-Reformation Catholic discourse. This led to an important reconsideration of the relationship between natural reason and supernatural grace and consequently to novel and significant epistemological and moral tensions. From the perspective of the relationship between credulity, credibility, and belief, early modern Catholicism emerges not as the apex of dogmatism and intellectual repression, but rather as an engine for promoting the importance of intellectual judgment in the process of embracing faith. To be sure, finding a balance between conscience and authority was not easy for early modern Catholics.

This book seeks to elucidate some of the difficulties, anxieties, and tensions caused by the novel insistence on credibility that came to dominate the theological and intellectual landscape of the early modern Catholic Church. In addition to shedding light on early modern Catholic culture, this book helps us to understand better what it means to believe. For the most part, in modern Western society we don't believe in the same things as our early modern predecessors. Even when we do believe in the same things, it is not in the same way. But believe we do, and thus understanding how early modern people addressed the question of belief might be useful as we grapple with the tension between credibility, credulity, and belief.

Additional text

It is an intriguing, well-written, and solid piece of research, useful even to those who would hesitate to share an overly benevolent judgement on the disciplinary and repressive institutions of the Tridentine Church.

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