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Zusatztext Simultaneously a sharp academic critique and a visionary proposal from living Global South communities, African Biblical Studies is an extraordinary epistemological proposal. Andrew Mutua Mbvui shows not only the deep entanglement of the field of biblical studies with ongoing coloniality but also the well-documented sources of its resistance through a deep and creative creolization of knowledge. Intellectually erudite, rhetorically insightful, and politically committed, this book should become a landmark in contemporary postcolonial struggles, even beyond biblical studies. This is a must-read for anyone interested in Biblical Studies, African Biblical Hermeneutics, Postcolonial Studies, Christianity in the Global South, and Race, Religion and Globalization. Informationen zum Autor Andrew M. Mbuvi is Visiting NEH Chair in Humanities and Associate Professor in the Religious Studies Department at Albright College, Pennsylvania, USA. Vorwort Mbuvi outlines African biblical studies through a postcolonial lens, showing how non-western approaches to the Bible are often marginalized because of a residual colonial and racist past. Zusammenfassung Andrew M. Mbuvi makes the case for African biblical studies as a vibrant and important emerging distinct discipline, while also using its postcolonial optic to critique biblical studies for its continued underlying racially and imperialistically motivated tendencies. Mbuvi argues that the emergence of biblical studies as a discipline in the West coincides with, and benefits from, the establishment of the colonial project that included African colonization. At the heart of the colonial project was the Bible, not only as ferried by missionaries, who often espoused racialized views, to convert “heathens in the distant lands,” but as the text used in the racialized justification of the colonial violence. Interpretive approaches established within these racist and colonialist matrices continue to dominate the discipline, perpetuating racialized interpretive methodology and frameworks.On these grounds, Mbuvi makes the case that the continued marginalization of non-western approaches is a reflection of the continuing colonialist structure and presuppositions in the discipline of biblical studies. African Biblical Studies not only exposes and critiques these persistent oppressive and subjugating tendencies but showcases how African postcolonial methodologies and studies, that prioritize readings from the perspective of the marginalized and oppressed, offer an alternative framework for the discipline. These readings, while destabilizing and undermining the predominantly white Euro-American approaches and their ingrained prejudices, and problematizing the biblical text itself, posit the need for biblical interpretation that is anti-colonial and anti-racist. Inhaltsverzeichnis Abbreviations Part 1: The Bible, Colonialism, and Biblical Studies Chapter One: IntroductionChapter Two: Colonialism and the European EnlightenmentChapter Three: (Western) Biblical Studies and African Colonialism Part II: The Bible, Colonial Encounters, and Unexpected Outcomes Chapter Four: Bible Translation as Biblical Interpretation – The Colonial BibleChapter Five: The Bible and African RealityChapter Six: Emerging African Postcolonial Biblical Criticism Part III: African Biblical Studies: Setting a Postcolonial Agenda Chapter Seven. Decolonizing the Bible: A Postcolonial ResponseChapter Eight: The Bible and Postcolonial African LiteratureChapter Nine: Re-Writing the Bible: Recasting the Colonial Text Chapter Ten: Eschatology, Colonialism, and Mission: An African Critique of Linear Eschatology Chapter Eleven: “Ordinary Readers” and the Bible: Non-Academic Biblical InterpretationChapter Twelve: Gender, Sexuality, and the Bible In AfricaChapter Thirteen: Christology in Africa: “Who Do You Say That I Am?”Chapter Fourtee...
