Read more
Informationen zum Autor Jeanne Morefield is professor of politics at Whitman College. She is author of Empires without Imperialism: Anglo American Decline and the Politics of Deflection (Oxford UP, 2014) and Covenants without Swords: Idealist Liberalism and the Spirit of Empire (Princeton UP, 2005). Klappentext Unsettling the World is the first book-length treatment of Edward Said's influential cultural criticism from the perspective of a political theorist. Arguing that the generative power of Said's thought extends well beyond Orientalism, the book explores Said's writings on the experience of exile, the practice of "contrapuntal" criticism, and the illuminating potential of worldly humanism. Said's critical vision, Morefield argues, provides a fresh perspective on debates in political theory about subjectivity, global justice, identity, and the history of political thought. Most importantly, she maintains, Said's approach offers theorists a model of how to bring the insights developed through historical analyses of imperialism and anti-colonialism to bear on critiques of contemporary global crises and the politics of American foreign policy. Zusammenfassung This is the first book-length treatment of Edward Said’s influential cultural criticism from the perspective of a political theorist. Morefield argues that Said’s critique provides a timely approach that bridges historical analyses of imperialism and postcolonial politics with an urgent imperative to theorize contemporary global crises. Inhaltsverzeichnis Chapter One will introduce Said to a political theory audience who might not be intimately familiar with his work by examining his incalculable impact on postcolonial scholarship. Despite his looming presence in other disciplines, Said's writing have been largely ignored by political theorists because they don't fall neatly into the categories of either critical or normative theory. The chapter critiques the way international ethicists de-historicize institutions of international politics and the privileged position by which Western experts are able to diagnose and "solve" the problems of the formerly colonized world. Chapter Two will begin the process of formulating a Saidian response to this form of liberal presentism by looking closely at the promises and challenges of Said's humanism. The chapter will first interrogate the tension between his support for universal ideas like justice and freedom (most apparent in his refusal to dismiss human rights as "cultural or grammatical things") and his equally deep commitment to Foucaultian discourse analysis. This combination of worldliness and the provisional, disputable, arguable products of human inquiry compelled Said to situate "critique at the very heart of humanism." Chapter Three will explore the relationship between a humanism that is explicitly historical, critical and global and Said's conception of the exilic intellectual. The chapter begins with a brief examination of the role of "exile" in twentieth century political theory more generally. It moves on to examine Said's conviction that humanist intellectuals engaged in critique must understand themselves as already contaminated by "power, positions, and interests," a disposition which elicits an ongoing processes of self-reflection that asks the critic to pay close attention to their own subject position vis-à-visthe event/text they are analyzing. Said championed a subject position for the critic rooted in exile. "The intellectual," he argued, "who considers him or herself to be part of a more general condition affecting the displaced national community is... likely to be a source not of acculturation and adjustment, but rather of volatility and instability." The chapter will conclude by thinking critically about some of the conceptual problems generated by this approach to exile, such as, the fact that it appears profoundly voluntarist in a way that seems to run ...
