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After slavery was abolished, how far would white America go toward including African Americans as full participants in the country's institutions? The Methodist Episcopal Church (the northern branch of the denomination created in an 1844 schism) faced a unique challenge when they went south in the wake of the Civil War.
A Long Reconstruction details the denomination's journey with unification and justice. Decades after political Reconstruction ended in 1877, the Church's Black members and their white allies kept up a struggle against racial caste, but they encountered numerous disappointments as the Church, like the country as a whole, sought to restore unity among whites by downplaying issues of race.
List of contents
- Introduction
- 1. Wesley's Shadow
- 2. The Straitened Gate
- 3. Though I Walk Through the Valley
- 4. The Chattanooga Embarrassment
- 5. Our Brothers in White
- 6. The Southwestern Confronts the Nadir
- 7. "What Shall We Do with the Negro"
- 8. Turning Inward
- 9. Walk Together, Children
- Bibliography
About the author
Paul William Harris is the author of Nothing but Christ: Rufus Anderson and the Ideology of Protestant Foreign Missions. For thirty-two years, he was a faculty member at Minnesota State University Moorhead, where his teaching fields included African American history and the history of religion in the U.S. He received his B.A. in American Studies and History from the State University of New York at Binghamton and his M.A. and Ph.D. in American Culture from the University of Michigan.
Summary
After slavery was abolished, how far would white America go toward including African Americans as full participants in the country's institutions? Conventional historical timelines mark the end of Reconstruction in the year 1877, but the Methodist Episcopal Church continued to wrestle with issues of racial inclusion for decades after political support for racial reform had receded. An 1844 schism over slavery split Methodism into northern and southern branches, but Union victory in the Civil War provided the northern Methodists with the opportunity to send missionaries and teachers into the territory that had been occupied by the Methodist Episcopal Church, South. To a remarkable degree, the M.E. Church succeeded in appealing to freed slaves and white Unionists and thereby built up a biracial membership far surpassing that of any other Protestant denomination.
A Long Reconstruction details the denomination's journey with unification and justice. African Americans who joined did so in a spirit of hope that through religious fellowship and cooperation they could gain respect and acceptance and ultimately assume a position of equality and brotherhood with whites. However, as segregation gradually took hold in the South, many northern Methodists evinced the same skepticism as white southerners about the fitness of African Americans for positions of authority and responsibility in an interracial setting. The African American membership was never without strong white allies who helped to sustain the Church's official stance against racial caste but, like the nation as a whole, the M.E. Church placed a growing priority on putting their broken union back together.
Additional text
A Long Reconstruction is a daring work that revisits the complexities of the Reconstruction era, as it exposes the complicated methodologies Black people were forced to utilize in order to benefit their communities.
