Fr. 190.00

Depicting Orthodoxy in the Russian Middle Ages - The Novgorod Icon of Sophia, the Divine Wisdom

English · Hardback

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Description

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This volume offers an interpretation of the image of Divine Wisdom, traditionally associated with the Sophia Cathedral in Novgorod. Kriza argues that the figure stands for the Orthodox Church, in response to events in the fifteenth century.

List of contents










  • Introduction

  • PART I. WORD

  • 1: The Icon and its Commentary

  • 2: The Winged Bride: Quotations in the Sophia Commentary

  • 3: Medieval Russian Sophiology: The Context of the Sophia Commentary in the Manuscripts

  • PART II. IMAGE

  • 4: Representations of Wisdom in Rus

  • 5: The Novgorod Sophia as a Deesis

  • 6: Sophia in the Womb of the Virgin

  • PART III. IDENTITY

  • 7: Slavonic Sophia Churches and the Schism of 1054

  • 8: Leaven and Byzantine Marian iconography

  • 9: Depicting Orthodoxy in Rus

  • PART IV. HISTORY

  • 10: Sophia, the Divine Wisdom and the Union of Florence

  • 11: Evfimii II, Archbishop of Novgorod

  • 12: The Hagia Sophia in Rome

  • Conclusions

  • Appendices:

  • Critical Edition of the Sophia Commentary with English Translation

  • Table 1: The 'Sophiological Block'

  • Table 2: The 'Sophiological Synthesis'

  • Catalogue: The Iconography of the Novgorod Sophia in the Fifteenth and Sixteenth Centuries



About the author

Ágnes Kriza's research interests include medieval Russian, Byzantine, and post-Byzantine art, literature, and theology, with a focus on the interface between text and image. She holds a PhD from the University of Cambridge, and is the author of a monograph on the reception of Byzantine iconophile literature in Rus. She is a former Alexander von Humboldt post-doctoral fellow at the University of Cologne, exploring the significance of anti-Latin visual polemics in medieval Russian art.

Summary

This volume offers an interpretation of the image of Divine Wisdom, traditionally associated with the Sophia Cathedral in Novgorod. Kriza argues that the figure stands for the Orthodox Church, in response to events in the fifteenth century.

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