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Michele Moody-Adams explores what social movements have shown about the nature of justice and what it takes to create space for justice in the world. She argues that these insights are critical to bridging the gap between discerning theory and effective practice¿and should be transformative for political thought as well as for political activism.
List of contents
Acknowledgments
Introduction
Part I: Understanding Social Movements
1. What is A Social Movement?
2. Social Movements and the Task of Democracy
3. Social Movements and the Moral Life
Part II: Social Movements and The Power of Collective Imagination
4. Taking Imagination Seriously
5. Language Matters
6. Justice and the Narrative Imagination
Part III: Social Movements and Political Hope
7. The Empire of Affect and The Challenge of Collective Hope
8. Hope and History
Notes
Bibliography
Index
About the author
Michele Moody-Adams is Joseph Straus Professor of Political Philosophy and Legal Theory at Columbia University. She is the author of Fieldwork in Familiar Places: Morality, Culture, and Philosophy (1997). Moody-Adams is a lifetime honorary fellow of Somerville College, Oxford, and a fellow of the American Academy of Arts and Sciences.
Summary
Michele Moody-Adams explores what social movements have shown about the nature of justice and what it takes to create space for justice in the world. She argues that these insights are critical to bridging the gap between discerning theory and effective practice—and should be transformative for political thought as well as for political activism.
Additional text
Making Space for Justice is a timely work given our current political dangers, in which partisans lack a shared reality and cynics promote a nihilistic politics of despair that threatens democracy. This work manifests on every page the virtues and normative orientations for which Moody-Adams is arguing—hope, civic grace, an inclusive imagination, compassionate concern, and respect for all, including even those who are, out of despair and resentment, currently endangering democracy. It is a powerful contribution to the pragmatist tradition in philosophy.
