Fr. 52.50

COMPETING IDEOLOGIES IN THE LATE OT - Selected Writings of Islamist, Turkist, and Westernist Intellectuals

English · Paperback / Softback

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Description

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List of contents

Introduction

Part One: Young Ottoman Thinkers
Namik Kemal (1840-1888)
Ali Suavi (1839-1878)
Khayreddin Pasha (1820-1890)

Part Two: Islamist Thinkers
Said Halim Pasha (1865-1921)
Ahmed Naim (1872-1934)

Part Three: Turkist Thinkers
Ziya Gökalp (1876-1924)
Yusuf Akçura (1876-1935)
Ahmed Agaoglu (1869-1939)

Part Four: Westernist Thinkers
Abdullah Cevdet (1869-1932)
Celal Nuri Ileri (1881-1938)

Part Five: Liberal Thinkers
Ahmed Riza (1859-1930)
Ali Kemal (1867-1922)

Conclusion
Bibliography

About the author

Ahmet Seyhun is Associate Professor in History at the University of Winnipeg, Canada. He is the author of Islamist Thinkers in the Late Ottoman Empire and Early Turkish Republic and Said Halim Pasha (1865–1921): An Islamist Thinker and an Ottoman Statesman.

Summary

The second constitutional period of the Ottoman Empire and the early decades of the Turkish republic were a hotbed of new and competing ideas which were to dramatically shape the development of the modern nation that followed. This book includes translations of and introductions to some of the key Turkish writers of the age, including Namik Kemal, Ziya Gökalp, Abdullah Cevdet and Ahmed Riza.

The writings of these Turkist, Westernist and Islamist Ottoman and early republican thinkers are presented with contextualizing introductions which allow readers to access the primary texts which show the Turkish intellectual milieu out of which Mustafa Kemal's ideas were to emerge and ultimately dominate and will be of interest to students and scholars of Ottoman and Turkish History.

Foreword

The first English translations of important texts from Turkish thinkers across the major ideological strands of the late Ottoman Empire and the early Turkish Republic

Additional text

"The previous approach to late Ottoman and early Turkish intellectual history has predominantly vacillated between secularist and Islamist ideologies. This book, however, goes beyond these two discourses; it identifies a variety of competing ideologies that appeared during the transformation from the multicultural Ottoman Empire to the new nation state of Turkey. As a primary source reader, scholars will find Seyhun’s book invaluable for teaching religion and politics courses on the late Ottoman Empire and modern Turkey.”

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