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By examining the legal treatment of visibly Muslim women, Falguni Sheth uncovers the hidden dynamics of racialized division that have inhabited and bolstered liberal legal neutrality from its inception. Her work studies the experiences of, and responses to, Muslim women of color and Black Muslim women, especially where these women have attempted to use US courts to contest their unfair treatment. Evaluating a wide range of judicial encounters,
Unruly Women uncovers a pattern of racialized exclusion from liberal protections. Moreover, it exposes the distinctive ways that courts and other liberal institutions have demanded the self-transformation of individuals who appear unsuited for inclusion into the liberal polity.
List of contents
- Acknowledgments
- Introduction
- 1. Ontopolitics: Unruliness, Excruciation, and Dismissal
- 2. Anxieties of Liberalism: Secularism, Feminism, and Suitable Muslim Women
- 3. A Genealogy of Neocolonial Social Comportment
- 4. The Hijab and the Sari: The Strange and the Sexy Between Colonialism and Global Capitalism
- 5. Reversing the Gaze: The Racial-Cultural Aesthetics of Power
- 6. Transparency and the Deceptive Conceit of Liberalism
- 7. EEOC v. Abercrombie and Fitch: Discrimination, Neoliberalism, and Suitable Women
- 8. Dismissal: Neocolonialism, Race and Anti-Blackness
- Conclusion Listening to the Silences
- Appendix I
- Bibliography
- References
About the author
Falguni A. Sheth is Associate Professor in Women's, Gender, and Sexuality Studies at Emory University. She is the author of Toward a Political Philosophy of Race (SUNY Press, 2009); the co-editor of Race, Liberalism, and Economics (University of Michigan Press, 2004). Sheth has a Ph.D. in philosophy from the New School for Social Research. Sheth's areas of expertise include race and state-sanctioned violence, national security politics, postcolonial and transnational feminist theory, and critical race and legal studies. She has published numerous articles in political and feminist philosophy, in legal, and critical race theory, and in the philosophy of race. Sheth was a columnist for Salon.com, where she wrote about race, national security, and politics. She has written for a range of public venues including Alternet and Common Dreams. For 15 years, she has been the co-organizer of the California Roundtable on Philosophy and Race, founded as a forum on philosophy, race, and related
themes.
Summary
Despite the disapproval that "visibly" Muslim women face in the West, the U.S. does not ban the hijab or niqab. Nevertheless, it does find a way to manage assertive Muslim women. How so? Subtly and without outright confrontation: through the courts, bureaucratic processes and liberal discourses. From a range of juridical decisions connected not only by a distinctly neocolonial gaze, but also through the tacit dimension of race, Muslim women-among other women of color-are reconceived as neonates who must be taught to behave: as Americans, as professional women, and as autonomous, mildly independent subjects.
Focusing on the discrimination claims of Muslim women, this study examines juridical and political approaches that dismiss Muslim women and other populations of color as culturally backward, misguided in their thinking, and gratuitously nonconformist. Likewise, it analyses the experience of racial dismissal through excruciation: the phenomenon by which vulnerable populations are pressed into hopeless performances of cultural assimilation. Racial dismissal is excavated through legal opinions, court transcripts, and other encounters between Muslim women and the state. Ultimately, this work finds that the racial address of dismissal and the phenomena of excruciation have been pivotal to a liberal juridical order that otherwise claims neutrality. By concentrating on the treatment of Muslim women, this book uncovers dynamics of social and racial division which have inhabited and bolstered liberal legal neutrality from its inception. This book's framework, while focusing on Muslim women in the U.S., is a template for understanding how exclusion is juridically implemented for other racialized and marginalized populations.
Additional text
In this richly documented and beautifully written book, Falguni Sheth, professor of philosophy at Emory University, shows how the intertwining of neoliberalism and neocolonialism-that specific type of exercise and justification of political power that characterizes the contemporary United States-produces a particular form of racism directed at Muslim women.
