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This book concerns the history of the Bible, Christianity, Rabbinic Judaism, and theological-political thought in the West. Its operation is threefold. First, it shows that the biblical text can be read as a theological-political narrative about a god who strives to be recognized as such by a group of people. Second, it reconstructs the history of the conversation that took place around this narrative from the fourth century BCE to the beginning of the Middle Ages, showing how it was dependent on social and political circumstances, rather than on theological notions. Lastly, it distinguishes between two strands of the conversation-the Christian and the Rabbinic-that carried the narrative through the Middle Ages and explains why the latter offered a more advanced interface with the political reality than the former. This book introduces a reading of the biblical narrative that takes seriously the difference between the two creation stories that begin the Book of Genesis and considers them as referring to two distinct divinities. This reading reveals in the Bible an overarching narrative about the god Yhwh, who tries to impose himself as the sovereign of Israel by claiming that he is the same god as Elohim-the benevolent creator of the perfect world.
List of contents
Preface
Introduction: "Why Would the French be Interested in the Talmud?"
Chapter One: The Myth of Yhwh and its Monotheization
Chapter Two: The Beginning of the Conversation
Chapter Three: Experience in Sovereignty
Chapter Four: A New Great Story
Chapter Five: The Rabbinic Israel
Epilogue: A Nation of Monks
Bibliography
Index
About the Author
About the author
By Ron Naiweld
Summary
This book presents the history of the theological-political conversation that started with the publication of the Torah in Jerusalem of the Persian period. It shows how this conversation, which still engages us today, evolved around political and social issues rather than theological ones.
