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This book presents an anthropological study of the Qur'an, offering an unprecedented challenge to some of the epistemological and metaphysical assumptions of the taw¿¿dic discourses. Combining primary textual materials and anthropological analysis, this book examines transcendence as a core principle of the Qur'an, uniquely signified in the divine name al-Qudd¿s (the Holy). It shows how the taw¿¿dic representations of Allah constitute an inversion of this attribute; examines how this inversion has been conceived, authorized, and maintained; and demonstrates how it has affected Islamic thinking and practices, especially as relates to authority. This book also explores how a return to the Qur'anic primacy of God's otherness as al-Qudd¿s can influence Islamic thinking and practices moving forward. Therefore, it will be highly useful to scholars of Islamic Studies, philosophical theology, Qur'anic studies, political science, ethics, anthropology, and religious studies.
List of contents
Part 1 1. Religion, the Holy and the Sacred: An Anthropological Perspective 2. Al-Quddūs (The Holy) and Transcendental Écart in the Qur’ān 3 Ontological Distinction of the Holy and the Sacred in the Qur’ān 4. Transcendence and Divine Freedom in the Qur’ān 5 Tawḥīd, God, the Qur’ān, and Being 6 Al-Quddūs and Divine Otherness 7 Tawḥīdic Authorizing Discourses and the Inversion of al-Quddūs 8 The Qur’ān and the Tawḥīdic Sublimation of the Sunna 9 The Qur’ān, Muḥammad, and the Disclosure of the Holy; 10 The Qur’ān, the Sunna, and Authority in Modern Islam Part 2 11 Gender: The Tawḥīdic Sexual Morality 12 ḤILM: The Forgotten Ethics of Islam 13 The Qur’ān and Islamic Art 14 Ribā (Usury): Economic Excess and Excessive Morality
About the author
Ahmed Achrati holds an LL.B from the University of Oran, Algeria, an LL.M from New York University School of Law, and a Ph.D. in international relations from the University of Pennsylvania. He continues to do research in anthropology and prehistoric rock art. Currently, he teaches courses on the Qur’an and Modern Society and Prehistoric Rock Art at the Osher Lifelong Learning Institute in the Washington, DC, area.
Summary
This book presents an anthropological study of the Qur’an, offering an unprecedented challenge to some of the epistemological and metaphysical assumptions of the taw?idic discourses.
