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List of contents
Foreword
William Paulson (University of Michigan, USA)
Introduction
Elisabeth Arnould-Bloomfield (University of Colorado, Boulder, USA)
Part I Early Modern Tradition from a Latourian Relational Perspective
1. “Nonmodern Humanism”: A Relational Reading of Latour and Montaigne
Jan Miernowski (University of Wisconsin-Madison, USA)
2. Practices of Early Modern Orientalism: A Latourian Perspective
Oumelbanine Zhiri (University of California, San Diego, USA)
Part II Reassessing the Literary and Political Modernity with Latour
3. Nonmodern Flaubert
William Paulson (University of Michigan, USA)
4 Latour, Stengers, and Nonmodern Poetry
Claire Chi-ah Lyu (University of Virginia, USA)
5. Kafka's Whipper and Joyce's Pandybat: Reading Scenes of Discipline with Latour
Gabriel Hankins (Clemson University, USA)
6. Michelet's Nonmodernity
Maxime Goergen (University of Sheffield, UK)
Part III Latour's Contributions to the Field of Contemporary Animal Studies
7. Landing in Animal Territories
Vinciane Despret (University of Liège, Belgium)
8. Composing with the “Animal Side”
Elisabeth Arnould-Bloomfield (University of Colorado, Boulder, USA)
Part IV Issues of Practical Concern Related to Latour's Thinking
9 Latour's Interpretation of Donald Trump
Graham Harman (SCI-Arc, USA, and European Graduate School)
10. The Literary Worlds: Indigenous and Western Network Ethnography
Stephen Muecke (Flinders University, Australia)
Afterword
Rita Felski (University of Virginia, USA, and University of Southern Denmark)
Notes on Contributors
Index
About the author
Elisabeth Arnould-Bloomfield is Associate Professor of French at the University of Colorado, Boulder, USA. She is the author of Georges Bataille, la terreur et les
lettres (2009).
Claire Chi-ah Lyu is Associate Professor of French at the University of Virginia, USA, and author of A Sun within a Sun: The Power and Elegance of Poetry (2006).
Summary
This collection of essays responds to the urgent call in the humanities to go beyond the act of negative critique which, so far, has been the dominant form of intellectual inquiry in academia. The contributors take their inspiration from Bruno Latour's pragmatic, relational approach and his philosophy of hybrid world where culture is immanent to nature and knowledge is tied to the things it co-creates. In such a world, nature, society, and discourse relate to, rather than negate, each other. The 11 essays, ranging from early modern humanism and modern theorization of literature to contemporary political ecology and animal studies, propose new productive ways of thinking, reading, and writing with, not against, the world. In carrying out concrete practices that are inclusive, rather than exclusive, contributors strive to exemplify a form of scholarship that might be better attuned to the concerns of our post-humanist era.
Foreword
This interdisciplinary collection explores the many ways in which Bruno Latour's relational philosophy enables us to extend and even transform radically the way we think, read, and write in the field of humanities today.
Additional text
To a man holding a hammer, everything looks like a nail. To a modern scholar, everything looks like an occasion to prove one’s mastery by devising neat distinctions between science and illusion, progress and tradition, emancipation and servitude. We may never have been (fully) modern, but neither can we simply trash modernity as a bad idea. Our most important task may be to complement modernization—and to contain its dramatic excesses, leading to the sixth great extinction and climate change—by reclaiming “nonmodern practices”, which trade self-righteous hammers for careful attention. Literary studies are best positioned to do so, as this volume brilliantly demonstrates. What has been held against them (not being “scientific” enough) may be their strongest asset: in fact, literary studies have always been nonmodern. They mobilize the power of illusions in their solicitude towards fiction, they are intrinsically rooted in cultural traditions, and they often uncover the hidden servitudes of emancipatory claims. From Montaigne to Donald Trump through Kafka, via orientalism and animal territories, this volume joyfully illustrates the platform of transdisciplinarity provided by Latour-inspired literary studies.
