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Why was the term 'intertextuality' coined? Why did its first theorists feel the need to replace or complement those terms - of quotation, allusion, echo, reference, influence, imitation, parody, pastiche, among others - which had previously seemed adequate and sufficient to the description of literary relations? Why, especially in view of the fact that it is still met with resistance, did the new concept achieve such popularity so fast? Why has it retained its currency in spite of its inherent paradoxes? Since 1966, when Kristeva defined every text as a 'mosaic of quotations', 'intertextuality' has become an all-pervasive catchword in literature and other humanities departments; yet the notion, as commonly used, remains nebulous to the point of meaninglessness. This book seeks to shed light on this thought-provoking but treacherously polyvalent concept by tracing the theory's core ideas and emblematic images to paradigm shifts in the fields of science, philosophy, psychoanalysis, and linguistics, focusing on the shaping roles of Darwin, Nietzsche, Freud, Saussure, and Bakhtin. In so doing, it elucidates the meaning of one of the most frequently used terms in contemporary criticism, thereby providing a much-needed foundation for clearer discussions of literary relations across the discipline and beyond.
List of contents
Introduction
1. Darwin’s ‘universal acid’
2. Nietzsche: murdering authority, liberating interpretation
3. Freud and the riddle of creativity
4. Literary criticism and the dream of a ‘science of culture’: Saussurean linguistics, Russian Formalism, structuralism
5. Bakhtin: ‘the word in language is half someone else’s’
6. Kristeva and the birth of intertextuality
Conclusion
About the author
Scarlett Baron is Associate Professor of Twentieth- and Twenty-First-Century Literature at University College London.
Summary
This book traces intertextual theory’s core ideas and emblematic images to paradigm shifts in the fields of science, philosophy, psychoanalysis, and linguistics, focusing on the shaping roles of Darwin, Nietzsche, Freud, Saussure, and Bakhtin, and on their treatment at the hands of Kristeva, Barthes, and Foucault.
