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List of contents
List of Figures
Acknowledgments
Introduction: A Strange Charm
1. Against All Heresies: Gnosticism before Modern Scholarship
2. The Era of Gnosis Restored: Nineteenth-century Gnostics
3. The Alien God: Gnosticism as Existentialism
4. A Crack in the Universe: Jung and the Eranos Circle
5. No Texts, No History: Nag Hammadi
6. A Revolt Against History: Gnostic Scholarship After Nag Hammadi
7. Tongues and Misunderstandings: Messina 1966
8. Takes a Gnostic to Find a Gnostic: Contemporary Gnostic Groups
9. The Third Way: Gnosticism in Western Esotericism
10. Knowledge of the Heart: The Gnostic New Age
11. The Greatest Heresy: Jeffrey Kripal’s Gnostic Scholarship
12. Elite Knowledge: Gnosticism and the Study of Religion
Bibliography
Index
About the author
David G. Robertson is Senior Lecturer in Religious Studies at the Open University, UK. He is co-founder of the Religious Studies Project, and co-editor of the journal Implicit Religion. His work applies critical theory to the study of alternative and emerging religions, "conspiracy theory" narratives and the disciplinary history of the study of religions. He is the author of UFOs, the New Age and Conspiracy Theories (Bloomsbury, 2016) and co-editor of After World Religions: Reconstructing Religious Studies (2016) and the Handbook of Conspiracy Theories and Contemporary Religion (2018).
Summary
Building on critical work in biblical studies, which shows how a historically-bounded heretical tradition called Gnosticism was ‘invented’, this work focuses on the following stage in which it was “essentialised” into a sui generis, universal category of religion. At the same time, it shows how Gnosticism became a religious self-identifier, with a number of sizable contemporary groups identifying as Gnostics today, drawing on the same discourses.
This book provides a history of this problematic category, and its relationship with scholarly and popular discourse on religion in the twentieth century. It uses a critical-historical method to show how and why Gnosis, Gnostic and Gnosticism were taken up by specific groups and individuals – practitioners and scholars – at different times. It shows how ideas about Gnosticism developed in late nineteenth- and twentieth-century scholarship, drawing from continental phenomenology, Jungian psychology and post-Holocaust theology, to be constructed as a perennial religious current based on special knowledge of the divine in a corrupt world.
David G. Robertson challenges how scholars interact with the category Gnosticism, and contributes to our understanding of the complex relationship between primary sources, academics and practitioners in category formation.
Foreword
Uses Gnosticism as a case study in the process of essentialization in the contemporary study of religion.
Additional text
Both scholarly and accessible, David G. Robertson’s book is challenging and original and will prove essential reading for students and scholars of “Gnosticism” alike for decades to come. David G. Robertson’s work reconfigures how we speak about “Gnosticism,” but perhaps more importantly, how we speak about religion and spirituality in the contemporary world. A must-read!
