Read more
A superb collection of writings on buddha nature by the Third Karmapa Rangjung Dorje (1284-1339) focusing on the transition from ordinary deluded consciousness to enlightened wisdom, the characteristics of buddhahood, and a buddha's enlightened activity--now in paperback.
The Third Karmapa, Rangjung Dorje, propounded a unique synthesis of Yogacara, Madhyamaka, and the classical teachings on buddha nature. His work occupies an important position between its Indian predecessors and the later, often highly charged, debates in Tibet about rangtong ("self-emptiness") and shentong ("other-emptiness"). The Third Karmapa is widely renowned as one of the major proponents of the Tibetan shentong tradition. This book contains a collection of some of his main writings on buddha nature; the transition of ordinary deluded consciousness to enlightened wisdom; and the characteristics of buddhahood.
Though relying strictly on classical Indian sources, the Karmapa's texts are not mere scholarly documents. Their topics and styles bear great significance for practicing the Sutrayana and the Vajrayana as understood in the Kagyü tradition to the present day, thus making what is described in these texts a living experience.
About the author
Translated and introduced by Karl Brunnhölzl
Summary
An extraordinary collection of writings on buddha nature by the Third Karmapa Rangjung Dorje (1284-1339)--now in paperback.
The Third Karmapa Rangjung Dorje's unique and balanced view synthesizes Yogācāra Madhyamaka and the classical teachings on buddha nature. His work focuses on the transition from ordinary deluded consciousness to enlightened wisdom, the characteristics of buddhahood, and a buddha's enlightened activity. Included are commentaries by Jamgön Kongtrul Lodrö Tayé that supplement the view of the Third Karmapa on two fundamental treatises on buddha nature, emphasizing the luminous empty mind of buddha nature as presented by the great Indian masters Maitreya and Asaṅga. For those practicing the sutrayāna and the vajrayāna in the Kagyü tradition, what these texts describe can be transformed into living experience.
