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Christian Theology after Christendom brings together contemporary thinkers to engage and build upon Douglas John Hall’s work—and to take up his challenge to reclaim a contextual and de-colonizing theology of the cross as a means to speak of the realities of life and faith today.
List of contents
Foreword
Walter Brueggemann
Introduction and Acknowledgments
Patricia G. Kirkpatrick and Pamela R. McCarroll
1.The Art of Theology: Five Approaches to Curating the Work and Thought of Douglas John Hall
David Lott
2.Illusion and Hope
Michael Bourgeois
3.Faith and Fragilization: Douglas John Hall and Charles Taylor in Dialogue
Andrew Root
4.Contextual Theology in Canada: Between Covenant and Treaty
Allen G. Jorgenson
5.Indian Residential Schools and the Churches: An Exercise in the Theology of the Cross
Brian Thorpe
6.Hall's Eco-Theology of the Cross in a Climate-Changed World
Harold Wells
7.What Are People For? Re-Imaging Theo-anthropology in the Anthropocene
Pamela R. McCarroll
8.God and the Church after Christendom: Rethinking "Power" through Douglas Hall's Theologia Crucis
Harris Athanasiadis
9.The Relevance of the Theology of Douglas Hall for the Cuban Context
Adolfo Ham
10.ReWilding the Gospel: Douglas John Hall and Post-Christendom Religious Dialogue
Gary A. Gaudin
11.
About the author
Patricia G. Kirkpatrick holds the chair in Old Testament in the School of Religious Studies at McGill University.Pamela R. McCarroll is associate professor of practical theology at Emmanuel College at the University of Toronto.Patricia G. Kirkpatrick holds the chair in Old Testament in the School of Religious Studies at McGill University.Pamela R. McCarroll is associate professor of practical theology at Emmanuel College at the University of Toronto.Allen G. Jorgenson is assistant dean and holds the William D. Huras Chair in Ecclesiology and Church History at Martin Luther University College at Wilfrid Laurier University in Waterloo, Ontario.
Summary
Christian Theology after Christendom brings together contemporary thinkers to engage and build upon Douglas John Hall’s work—and to take up his challenge to reclaim a contextual and de-colonizing theology of the cross as a means to speak of the realities of life and faith today.
