Fr. 240.00

The Oxford Handbook of Christmas

English · Hardback

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Description

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The Oxford Handbook of Christmas provides a comprehensive, interdisciplinary account of all aspects of Christmas across the globe, from the specifically religious to the purely cultural. The contributions are drawn from a distinguished group of international experts from across numerous disciplines, including literary scholars, theologians, historians, biblical scholars, sociologists, anthropologists, art historians, and legal experts. The volume provides authoritative treatments of a range of topics, from the origins of Christmas to the present; decorating trees to eating plum pudding; from the Bible to contemporary worship; from carols to cinema; from the Nativity Story to Santa Claus; from Bethlehem to Japan; from Catholics to Baptists; from secularism to consumerism. Christmas is the biggest celebration on the planet. Every year, a significant percentage of the world's population is draw to this holiday--from Cape Cod to Cape Town, from South America to South Korea, and on and on across the globe. The Christmas season takes up a significant part of the entire year. For many countries, the holiday is a major force in their national economy. Moreover, Christmas is not just a modern holiday, but has been an important feast for most Christians since the fourth century and a dominant event in many cultures and countries for over a millennium. The Oxford Handbook of Christmas provides an invaluable reference point for anyone interested in this global phenomenon.

List of contents

  • Part I: History

  • 1: Paul F. Bradshaw: The Dating of Christmas: The Early Church

  • 2: Kati Ihnat: The Middle Ages

  • 3: Katrina Jennie-Lou Wheeler: The Reformation and Early Modern Periods

  • 4: Timothy Larsen: The Nineteenth Century

  • 5: Christopher Ferguson: The Twentieth and Twenty-First Centuries

  • Part II: Theology

  • 6: John Barton: The Old Testament

  • 7: Markus Bockmuehl and Evangeline Kozitza: The New Testament

  • 8: Katherine Sonderegger: Jesus Christ and the Incarnation

  • 9: Katherine G. Schmidt: The Blessed Virgin Mary and the Virgin Birth

  • Part III: Worshipping Communities

  • 10: Anne McGowan: Roman Catholicism

  • 11: Mary B. Cunningham: Eastern Orthodoxy

  • 12: Kirsi Stjerna: Lutheranism

  • 13: Martyn Percy: Anglicanism

  • 14: Andrew R. Holmes: Reformed and Dissenting Protestants

  • Part IV: The Nativity Story

  • 15: Holly Taylor Coolman: The Holy Family

  • 16: David Lyle Jeffrey: Gabriel and the Angels

  • 17: Leroy A. Huizenga: Bethlehem and the Census

  • 18: D. H. Williams: The Magi and the Star

  • 19: Jody Vaccaro Lewis: The Inn, the Manger, the Swaddling Clothes, the Shepherds, and the Animals

  • Part V: Traditions

  • 20: Daniel Gifford: The Winter Solstice and other Celebrations of the Season

  • 21: Adam C. English: St Nicholas to Santa Claus

  • 22: David Bertaina: Trees and Decorations

  • 23: Ellen M. Litwicki: Gifts and Charity

  • 24: Marcia J. Bunge: Children and Childhood

  • 25: Paul Freedman: Food and Drink

  • Part VI: The Arts

  • 26: Tova Leigh-Choate: Carols and Music to 1900

  • 27: Todd Decker: Carols and Music since 1900

  • 28: Barbara von Barghahn: Paintings

  • 29: Frances Clemson: Plays

  • 30: Emma Mason: Poetry

  • 31: Natalie McKnight: Fiction

  • 32: Mark Connelly: Film and Television

  • Part VII: Around the World

  • 33: Elizabeth Monier: Bethlehem and the Middle East

  • 34: Nadine Cretin: Catholic Europe

  • 35: Joe Perry: Germany and Scandinavia

  • 36: Francesca Silano: Russia

  • 37: Martin Johnes: The United Kingdom

  • 38: Daniel Vaca: The United States

  • 39: Joel Cabrita: Africa

  • 40: Joseph Tse-Hei Lee: Asia

  • 41: David Thomas Orique, O.P.: Latin America and the Caribbean

  • Part VIII: The State and Society

  • 42: Richard W. Garnett and Jackson Blais: Public Holidays and the Law

  • 43: John Schmalzbauer: Commercialism and Consumerism

  • 44: David Nash: Secularity

  • &l

    Report

    The Handbook is scrupulous in covering the views of all the main Christian traditions and perspectives, and Orthodox perspectives receive admirably balanced coverage throughout the work. There are a couple of curious examples in which traditions are treated slightly less thoroughly than might seem warranted. Philip Jenkins, Fides et Historia

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