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Zusatztext Impressive in both its focus and scope, this volume emphasizes the importance and the variety of critical and subversive tendencies in the Chinese tradition, revealing that such tendencies are operative when not always evident and often in surprising and unique ways. It is a wonderful collection. Informationen zum Autor Hans-Georg Moeller is Professor of Philosophy at the Department of Philosophy and Religious Studies at the University of Macau in Macau SAR, China. Andrew K. Whitehead is Associate Professor of Philosophy in the Department of History and Philosophy at Kennesaw State University, USA.An in-depth account of how critique and subversion have been integral parts of the history and development of Chinese philosophy from the classical period to the present. Zusammenfassung Bringing together a number of case studies, this book shows how from early on Chinese philosophical discourses unfolded through innovation and the subversion of dominant forms of thinking. Narrowing in on the commonplace Chinese motto that “the three teachings” of Confucianism, Daoism, and Buddhism “are joined into one”, as if there had never been any substantial differences between or within these schools of thought, a team of esteemed contributors challenge established views. They explain how the Daoist tradition provided a variety of alternatives to prevailing Confucian master narratives, reveal why the long history of Confucianism is itself full of ambiguities, disputes, and competing ideas and discuss how in Buddhist theory and practice, the subversion of unquestioned beliefs and attitudes has been a prime methodological and therapeutic device. By drawing attention to unorthodox voices and subversion as a method, this exciting collection reveals that for too long the traditional division into “three teachings” has failed to do justice to the diversity and subtlety found in the numerous discourses constituting the history of Chinese philosophy. Critique, Subversion and Chinese Philosophy finally makes such innovative disruptions visible. Inhaltsverzeichnis 1. Introduction: Conflict, Contradiction, Reconciliation: (Dis-)Harmonious Critique in Chinese Philosophies, Hans-Georg Moeller (University of Macau, Macau) and Andrew K. Whitehead (Kennesaw State University, USA) Part I: Critique as Method 2. Pedagogical Self-Subversion and Critical Becoming in Early Confucian Philosophy, Geir Sigurdsson (University of Iceland, Iceland) 3. Crisis and Critique: Zhuangzi’s Philosophical Turning Point , Hans-Georg Moeller (University of Macau, Macau) and Paul J. D’Ambrosio, (East China Normal University, China) 4. Otherwise than God and Man: Subverting Purpose and Knowledge in Zhuangzi’s Perspectival Mirror, Brook Ziporyn (University of Chicago, USA) 5. Confucius’s Irony: Silent Subversion and Critique in the Analects, Dimitra Amarantidou (East China Normal University, China) 6. Efficacious Subversion: Argument by Relegation in Chan Buddhism, Andrew K. Whitehead (Kennesaw State University, USA) 7. Scolding the Buddhas, Abusing the Patriarchs: An Outlook on the Subversive Hermeneutics of Chan, through Case Four of the Blue Cliff Record, Rudi Capra (National University of Ireland, Galway, Ireland) Part II: Socio-Political Subversion 8. To Become the King of All Under Heaven: Mengzi as a Strategist of Regime Subversion, Ting-mien Lee (University of Macau, Macau) 9. A Daoist Critique of the Huaxia Civilization Project, Daniel Sarafinas (University of Macau, Macau) 10. Li Zehou’s Critique of Marx through the Lens of Kantian Philosophy, or the Transcendental Illusion of Class Struggle, Jana S. Rošker (University of Ljubljana, Slovenia) 11. Kundao’s Daring Odyssey: Female Daoist Discontentment and Challenge to Confucian Womanhood, Robin R. Wang (Loyola Marymount University, USA) P...
