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The central thesis of this book is that skepticism was instrumental to the defense of orthodox religion and the development of the identity of the Church of England. Examining the presence of skepticism in non-fiction prose literature at four transitional moments in English Protestant history during which orthodoxy was challenged and revised, Melissa Caldwell argues that a skeptical mode of thinking is embedded in the literary and rhetorical choices made by English writers who straddle the project of reform and the maintenance of orthodoxy after the Reformation in England. Far from being a radical belief simply indicative of an emerging secularism, she demonstrates the varied and complex appropriations of skeptical thought in early modern England. By examining a selection of various kinds of literature-including religious polemic, dialogue, pamphlets, sermons, and treatises-produced at key moments in early modern England's religious history, Caldwell shows how the writers under consideration capitalized on the unscripted moral space that emerged in the wake of the Reformation. The result was a new kind of discourse--and a new form of orthodoxy--that sought both to exploit and to contain the skepticism unearthed by the Reformation.
List of contents
Table of Contents
Introduction: Skepticism, Belief, and the English Church
I. The Value of Uncertainty in Reformation England
II. The Histories of Early Modern Skepticism
III. Reclaiming Polemical Literature for the History of Ethics
Chapter 1: Skeptical Polemics?: Erasmian Reform and the Development of Early Tudor Skepticism
I. Criterions of Judgment Before the Reformation
II. Equity, the Third Stoic Paradox, and Emerging Theories of Reform in Utopia
III. The Skeptical Discourses of Reform in the 1520s
IV. Reform and the Uncertain Uses of Fiction
Chapter 2: Print, Probability, and the Changing Nature of Religious Belief in the 1520s
I. Print and the Changing Nature of Belief
II. More's Textual Skepticism and the Destabilizing Fictions of the Printed Word
III. Normative Fiction and the Assurance of Probability
IV. Print Culture and the Simulation of Consensus
Chapter 3: Richard Hooker and the Value of Doubt in Post-Reformation Ethics
I. The Elizabethan Church and Post-Reformation Ethics
II. Doubt, Adiaphora, and Hooker's Attack on Sola Scriptura
III. Galen, Contrariety, and Methods of Reform
IV. Hooker's Skeptical Method of Reform
V. Schism, Pragmatism, and the Emergence of Atheism
Chapter 4: Thomas Nashe, Atheism, and the Problem of Literacy
I. Nashe and the Histories of Skepticism
II. The Preface to Astrophil and Stella, Print, and Nashe's Writer
III. Misreading Nature: Plain Dealing and the Breakdown of Analogical Thinking in Christs Teares
IV. Atheism and Elizabethan Policy
V. Moral Reform and the Limits of Skepticism
Chapter 5: Native Ears: John Donne and the Reformed Audience
I. The Art of Hearing and the
About the author
Melissa M. Caldwell is Associate Professor of English and Director of Undergraduate Studies at Eastern Illinois University, USA.
Summary
Analyzing a variety of literature-including religious polemic, dialogue, pamphlets, sermons, and treatises-Melissa Caldwell argues that a skeptical mode of thinking is embedded in the literary and rhetorical choices made by English writers who straddle the project of reform and the maintenance of orthodoxy after the Reformation in England. Far from
