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Wood reads Philip Sidney's New Arcadia in the light of the ethos known as Philippism after the followers of Philip Melanchthon the Protestant theologian. He employs a critical paradigm previously used to discuss Sidney's Defence of Poesy and narrows the gap that critics have found between Sidney's theory and literary practice. This book is a valuable resource for scholars and researchers in the fields of literary and religious studies. Various strands of philosophical, political and theological thought are accommodated within the New Arcadia, which conforms to the kind of literature praised by Melanchthon for its examples of virtue. Employing the same philosophy, Sidney, in his letter to Queen Elizabeth and in his fiction, arrogates to himself the role of court counsellor. Robert Devereux also draws, Wood argues, on the optimistic and conciliatory philosophy signified by Sidney's New Arcadia.
List of contents
Introduction
1) Sir Philip Sidney, Humility and Revising the
Arcadia.
2) 'Philip has the word and the substance': a Philippist Reading of Sidney's revised
Arcadia.
3) 'If an excellent man should err': Sir Philip Sidney and Stoical Virtue.
4) 'Think nature me a man of arms did make'?: Conflicted Conflicts in
Astrophil and Stella and the revised
Arcadia.
5) 'The representing of so strange a power in love': Sir Philip Sidney's Legacy of Anti-factionalism.
6) 'Cleverly playing the stoic': the Earl of Essex, Sir Philip Sidney and Surviving Elizabeth's court.
About the author
See my blog at Judgingshadows@blogspot.com. My Facebook Group is called Panhandle Mysteries and Mayhem at https://www.facebook.com/groups/271660740515949.
Summary
Wood reads Philip Sidney's New Arcadia in the light of the ethos known as Philippism after the followers of the Protestant theologian, Philip Melanchthon. He uses a critical paradigm previously used to discuss Sidney's Defence of Poesy and narrows the gap often found between Sidney's theory and literary practice. -- .
