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Summoning everyday Catholic laywomen to the forefront of twentieth-century Catholic history, Mary J. Henold considers how these committed parishioners experienced their religion in the wake of Vatican II (1962–1965). This era saw major changes within the heavily patriarchal religious faith—at the same time as an American feminist revolution caught fire. Who was the Catholic woman for a new era? Henold uncovers a vast archive of writing, both intimate and public facing, by hundreds of rank-and-file American laywomen active in national laywomen’s groups, including the National Council of Catholic Women, the Catholic Daughters of America, and the Daughters of Isabella. These records evoke a formative period when laywomen played publicly with a surprising variety of ideas about their own position in the Catholic Church.
While marginalized near the bottom of the church hierarchy, laywomen quietly but purposefully engaged both their religious and gender roles as changing circumstances called them into question. Some eventually chose feminism while others rejected it, but most, Henold says, crafted a middle position: even conservative, nonfeminist laywomen came to reject the idea that the church could adapt to the modern world while keeping women’s status frozen in amber.
About the author
Mary J. Henold, John R. Turbyfill Professor of History at Roanoke College, is the author of
Catholic and Feminist: The Surprising History of the American Catholic Feminist Movement.
Summary
Summoning everyday Catholic laywomen to the forefront of twentieth-century Catholic history, Mary Henold considers how these committed parishioners experienced their religion in the wake of Vatican II. This era saw major changes within the heavily patriarchal religious faith - at the same time as an American feminist revolution caught fire.
