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How did the early Christian movement grow so quickly, and did the idea of resurrection have anything to do with its growth? Patrick G. Stefan offers an answer to both of these questions by searching at the intersection of the investigation of Christian origins and Continental philosophy. He documents the rise of the disciplined subject with the emergence of Christianity and argues that the early success of the Christian movement was due, in part, to the activation and deployment of what Michel Foucault calls disciplinary mechanisms of power. This activation took place through the instantiation of the idea of resurrection in early Christian material and textual existence. The activation of these mechanisms created a sub-class of disciplined individuals with the ability to envision life outside of the sovereign power of Caesar.
By building on Foucault's methodology of examining how material conditions shape and create individual subjects, this book takes as its point of departure Foucault's unexplored observation that "[Christianity] proposed and spread new power relations throughout the ancient world." From this departure point, Stefan seeks to demonstrate that these new power relations were connected to an idea (resurrection) and formed the early history of disciplinary power.
List of contents
Chapter One: Introduction
Chapter Two: Resurrection as Subversion-A Pauline Trajectory
Chapter Three: Foucault and the Power of Resurrection
Chapter Four: The Body and the Theological Imagination
Chapter Five: The Shape of Ritual Behavior
Chapter Six: Movement in the Empire
Chapter Seven: Resurrection in a Hostile Environment
Chapter Eight: Summary and Conclusions
About the author
By Patrick G. Stefan
Summary
In this book, Patrick G. Stefan argues that the subversive message of resurrection was instrumental in Christianity’s expansion. Using Foucault’s analysis of how material conditions shape and create individual subjects, Stefan shows how the idea of resurrection undermined Caesar’s control over those living in his domain.
