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Informationen zum Autor Samuel Mniyo (1929–99) (Dakota) was raised in the Wahpeton Dakota Reserve. Robert Goodvoice (1901–86) (Dakota) was a tribal historian (known as a knowledge keeper). Daniel Beveridge is an emeritus assistant professor of education at the University of Regina. Klappentext The Red Road and Other Narratives of the Dakota Sioux presents the Red Road and the Holy Dance (also called the Medicine Dance), two of the most important traditions of the Dakota people, as told by Samuel I. Mniyo and Robert Goodvoice, two Dakota men from the Wahpeton Dakota Nation near Prince Albert, Saskatchewan, Canada. Zusammenfassung Presents two of the most important traditions of the Dakota people, the Red Road and the Holy Dance, as told by Samuel Mniyo and Robert Goodvoice, two Dakota men from the Wahpeton Dakota Nation near Prince Albert, Saskatchewan, Canada. Inhaltsverzeichnis List of Illustrations Foreword by David R. Miller Editor’s Preface and Acknowledgments List of Abbreviations Part 1. Editor’s Introduction The Red Road (C¿äku¿ Du¿ta) and the Holy Dance (Wak¿á¿ Wac¿ípi) Four Strands, One Rope Sam Buffalo/Samuel Mniyo Dan Beveridge Robert Goodvoice Jim Sapa/James Black The Dako¿ta Oyäte (Dakota Nation) Early Migration Theories The Wak¿á¿ Wac¿ípi (Holy Dance) and C¿äku¿ Du¿ta (Red Road) in Comparative Perspective The Wak¿á¿ Wac¿ípi (Holy Dance) The C¿äku¿ Du¿ta (Red Road) The Origin of the Medicine Dance (Holy Dance) and the Red Path (1972) The Wak¿á¿ Wac¿ípi in Dakota Society Origin Stories Performance Songs, Song Boards, and Song Sticks Organization of the Book Note on Editing and Orthography Part 2. The Narratives of Samuel Mniyo (Sam Buffalo) Introduction Why and How This Story Was Written Four Eras in Isä¿ti Dakota History Who Taught Me These Stories The Era of the Red Road Journey (Tiwo¿pida Oi¿hduhe) The Red Road Journey of the Dakota People, 1977 The Wak¿á¿ Wac¿ípi Ok¿odakíc¿iye (Holy Dance Society) and C¿äku¿ Du¿ta Owíc¿imani (Red Path Journey), 1965 The Song Stick (Wak¿á¿ Dowá¿pi), 1966 and 1967 The Wak¿á¿ Wac¿ípi Ok¿odakíc¿iye (Holy Dance Society) and C¿äku¿ Du¿ta Owíc¿imani (Red Road Journey), 1977 The Wak¿á¿ Wac¿ípi Ok¿odakic¿iye (Holy Dance Society) and C¿äku¿ Du¿ta Owic¿imani (Red Road Journey), 1985 The Wak¿á¿ Wac¿ípi Ok¿odakic¿iyepi (Holy Dance Society) and C¿äku¿ Du¿ta Owic¿imani (Red Road Journey), 1997 The Legend of Corn, 1997 and 1999 The Dakota Turning Point: The Dakota Divided (Three Versions) The Red Road Journey Continues, 1997 The Circle Power Era (Tiyo¿ti Oi¿hduhe) Changing from the Tiwo¿pida Oi¿hduhe to the Tiyo¿ti Oi¿hduhe (part 1) Changing from the Tiwo¿pida Oi¿hduhe to the Tiyo¿ti Oi¿hduhe (part 2) Tiyo¿ti Oi¿hduhe: The Tiyo¿ti System (The Circle System) in Dakota Society The Seven Circles The Sacred Hoop: Learning and Teaching over the Life Span The Sacred Hoop: Comparing the Tiwo¿pida Oi¿hduhe and the Tiyo¿ti Oi¿hduhe Learning and Teaching over the Life Span: Belief, Identity, Skills, Attitudes Belief: The Story of Kas’ákuwi¿ Identity Skills: The Story of Tióde Attitude Friendship: The Story of Si¿kpé Learning and Teaching under the Circle System (continued) The Trading and Reserve Era or the Christian Era and Adjusting to Life on Reserves Beginning Life on Reserves: Upper Sioux The End of the Tiyo¿ti System: The Christian Church as Wo¿pida The Minnesota Massacre My Family History: How the Isä¿ti People Came to Canada Chief Whitecap The Dakota Bands in Canada; the Little Red River Sioux Camp and the Last Tiyo¿ti Oi¿hduhe The Little Red River Sioux Camp I.R. 94B, the Establishment of Wahpeton Dakota Reserve 94A The Present Challenge Dakota Elders’ Predictions about Reserve Life; Living Well and Livi...
