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Explores the significance of dreams in early Christian Egypt, using sources from Philo and Origen to Athanasius and early monks.
List of contents
1. An introduction to Greco-Roman traditions on dreams and virtue Bronwen Neil; 2. The development of an Alexandrian tradition Bronwen Neil; 3. Sleep, dreams and soul-travel: Athanasius within the tradition Doru Costache; 4. Synesius of Cyrene and Neoplatonic dream theory Kevin Wagner; 5. Expanding beyond the Egyptian ascetic tradition Bronwen Neil.
About the author
Bronwen Neil is Professor of Ancient History at Macquarie University, Visiting Fellow at the Australian National University and Research Fellow of the University of South Africa. She is co-editor of The Oxford Handbook of Maximus the Confessor (2015), Collecting Early Christian Letters (Cambridge, 2015) and A Companion to Gregory the Great (2013).Doru Costache is Senior Lecturer in Patristic Studies at St Cyril's Coptic Orthodox Theological College in Sydney and Honorary Associate of Department of Studies in Religion at the University of Sydney. He is co-author of Știință și Teologie: Preliminarii pentru Dialog (2001) and co-editor of Well-Being, Personal Wholeness and the Social Fabric (2017).Kevin Wagnew is Lecturer in Theology at the University of Notre Dame, Australia. He has been the principal convenor of the Theology at the Beginning of the Third Millennium series of conferences and is the lead editor of the accompanying book series.
Summary
Uses a range of sources, from Philo, Clement and Origen to Athanasius, Evagrius and early monks, to explore the development in first- to sixth-century Egypt of new ideas about the relationship between dreams, the divine and virtue. These had profound effects on spiritual life in the medieval West and Byzantium.
