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Informationen zum Autor Justin Stratis is Tutor in Christian Doctrine at Trinity College Bristol, UK Klappentext Justin Stratis explores the meaning of the biblical phrase 'God is love' through an examination of two quintessentially modern Protestant theologians: Friedrich Schleiermacher and Karl Barth. This book contains both a detailed engagement with Schleiermacher's untranslated lectures on Dialektik and their relation to his more well-known work, as well as a new assessment of Barth's doctrine of God which both respects his radical innovations and yet places him within the stream of traditional, catholic trinitarianism. After considering the complexities of theological predication, and comparing several classical and contemporary approaches to the implication of 'love', Stratis presents and ultimately commends the distinct approaches of Schleiermacher and Barth for their tendency to treat divine love as a 'conclusion' to the doctrine of God, rather than as a conceptual starting point. In contrast to many contemporary approaches, Stratis concludes with the suggestion that God's love is best conceived as his being toward fellowship, rather than as the eminent instance of loving fellowship understood according to human experiences of love. Vorwort Explores the theological complexities of the Johannine claim "God is Love" by means of comparative study of two highly influential modern theologians: Friedrich Schleiermacher and Karl Barth. Zusammenfassung Justin Stratis explores the meaning of the biblical phrase ‘God is love’ through an examination of two quintessentially modern Protestant theologians: Friedrich Schleiermacher and Karl Barth. This book contains both a detailed engagement with Schleiermacher’s untranslated lectures on Dialektik and their relation to his more well-known work, as well as a new assessment of Barth’s doctrine of God which both respects his radical innovations and yet places him within the stream of traditional, catholic trinitarianism.After considering the complexities of theological predication, and comparing several classical and contemporary approaches to the implication of ‘love’, Stratis presents and ultimately commends the distinct approaches of Schleiermacher and Barth for their tendency to treat divine love as a ‘conclusion’ to the doctrine of God, rather than as a conceptual starting point. In contrast to many contemporary approaches, Stratis concludes with the suggestion that God’s love is best conceived as his being toward fellowship, rather than as the eminent instance of loving fellowship understood according to human experiences of love. Inhaltsverzeichnis AbbreviationsIntroduction Part I: Friedrich Schleiermacher and the Active God of Love Introduction to Part IChapter 1: God as the Universe in On Religion Chapter 2: God as the Presupposition of Knowledge in the Dialektik Chapter 3: God as the Whence of the Feeling of Absolute Dependence in the Introduction to the Glaubenslehre Chapter 4: Schleiermacher’s Doctrine of GodConclusion to Part I Part II: Karl Barth and the Personal God of Love Introduction to Part IIChapter 5: Knowing GodChapter 6: God as the One who Loves in FreedomChapter 7: The Christological Shape of the Divine IdentityConclusion to Part IIConclusion: God's Being Towards Fellowship BibliographyIndex ...
