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Zusatztext ...the Lectures... could be said to provide something of a state of the art summation of the general lines of critical thought, raising questions about critical method, what has been achieved, and what else there is still to do. Informationen zum Autor Didier Fassin is James Wolfensohn Professor of Social Science at the Institute for Advanced Study and a Director of Studies at the École des Hautes Études en Sciences Sociales. An anthropologist, sociologist and physician, he has conducted ethnographic research in Senegal, South Africa, Ecuador, and France. Former vice-president of Médecins Sans Frontières, he is currently President of the French Medical Committee for Exiles. The author of 15 books and the editor of 21 volumes, he has published more than 200 scientific articles. Laureate of an Advanced Grant from the European Research Council, he received the Gold Medal awarded every 3 years to an anthropologist at the Swedish Royal Academy of Sciences. Klappentext In The Will to Punish, Didier Fassin interrogates the philosophical presuppositions of modern punishment. Through his own fieldwork, history and anthropology, Fassin breaks the conceptual links between crime and punishment, showing that states punish without crime, and that the extent of punishment's focus on marginalized communities means that it lies beyond any rational justification. Zusammenfassung In The Will to Punish, Didier Fassin interrogates the philosophical presuppositions of modern punishment. Through his own fieldwork, history and anthropology, Fassin breaks the conceptual links between crime and punishment, showing that states punish without crime, and that the extent of punishment's focus on marginalized communities means that it lies beyond any rational justification.
Summary
In The Will to Punish, Didier Fassin interrogates the philosophical presuppositions of modern punishment. Through his own fieldwork, history and anthropology, Fassin breaks the conceptual links between crime and punishment, showing that states punish without crime, and that the extent of punishment's focus on marginalized communities means that it lies beyond any rational justification.
