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In The Black Circle, Jeff Love reinterprets Kojève's works, showing him to be a provocative thinker who challenged modern society and its valuation of individuality, self-interest, and freedom from death. Emphasizing Kojève's neglected Russian roots, The Black Circle puts him in the context of the late-nineteenth- and early-twentieth-century Russian debates over the proper ends of human life. Love explores notions of perfection, freedom, and finality in Kojève's account of Hegel and his neglected later works, clarifying Kojève's emancipatory thinking and the meaning of the oft-misinterpreted "end of history." Joining intellectual history, close textual analysis, and philosophy to reassess an essential modern theorist, The Black Circle reveals Kojève's thought as a profound critique of capitalist individualism and a timely meditation on human freedom.
List of contents
Contents
Acknowledgments ix
List of Abbreviations xi
Introduction: A Russian in Paris 1
I. Russian Contexts
1. Madmen 17
2. The Possessed 44
3. Godmen 70
II. The Hegel Lectures
4. The Last Revolution 103
5. Time No More 132
6. The Book of the Dead 161
III. The Later Writings
7. Nobodies 193
8. Roads Or Ruins? 213
9. Why Finality? 257
Epilogue: The Grand Inquisitor 279
Notes 291
Bibliography 335
Index 347
About the author
Jeff Love is Research Professor of German and Russian at Clemson University. He is the author of The Overcoming of History in “War and Peace” (2004), editor of Heidegger in Russia and Eastern Europe (2017), and translator of Kojève’s Atheism (Columbia, 2018), among other works.
Summary
Alexandre Kojève (1902–1968) was an important and provocative thinker. Born in Russia, he spent most of his life in France. His interpretation of Hegel and his notorious declaration that history had come to an end exerted great influence on French thinkers and writers such as Raymond Aron, Georges Bataille, Maurice Merleau-Ponty, Jacques Lacan, and Raymond Queneau. An unorthodox Marxist, he was a critic of Martin Heidegger and interlocutor of Leo Strauss who played a significant role in establishing the European Economic Community; a polyglot with many unusual interests, he wrote works, mostly unpublished in his lifetime, on quantum physics, the problem of the infinite, Buddhism, atheism, and Vassily Kandinsky’s paintings.
In The Black Circle, Jeff Love reinterprets Kojève’s works, showing him to be an essential thinker who challenged modern society and its valuation of individuality, self-interest, and freedom from death. Emphasizing Kojève’s neglected Russian roots, The Black Circle puts him in the context of the late-nineteenth- and early-twentieth-century Russian debates over the proper ends of human life. Love explores notions of perfection, freedom, and finality in Kojève’s account of Hegel and his neglected later works, clarifying Kojève’s emancipatory thinking and the meaning of the oft-misinterpreted “end of history.” Combining intellectual history, close textual analysis, and philosophy, The Black Circle reveals Kojève’s thought as a profound critique of capitalist individualism and a timely meditation on human freedom.
Additional text
Kojève’s thought is complex, puzzling, and intense—and so is this book about writings and ideas he puts forward. It is no easy reading, but the reader who takes the challenge will be rewarded with a (not the) profound grasp of the philosophical thought of this important Russian-European thinker.
Report
The Black Circle is an extraordinary study, in which hardcore philosophical issues are approached at a cosmic level but lyrically, almost as part of an intimate conversation. Alexandre Kojève was so thoroughly at home in German and French culture that his origins in yet a third culture have been neglected. In this book, Jeff Love restores Russian contexts to Kojève's thought on Hegel and the end of history.' Caryl Emerson, Princeton University
