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The Greek philosopher Diogenes said that when he died his body should be tossed over the city walls for beasts to scavenge. Why should he or anyone else care what became of his corpse? In The Work of the Dead, acclaimed cultural historian Thomas Laqueur examines why humanity has universally rejected Diogenes's argument. No culture has been indifferent to mortal remains. Even in our supposedly disenchanted scientific age, the dead body still matters- for individuals, communities, and nations. A remarkably ambitious history, The Work of the Dead offers a compelling and richly detailed account of how and why the living have cared for the dead, from antiquity to the twentieth century.
About the author
Thomas W. Laqueur is the Helen Fawcett Professor of History at the University of California, Berkeley. His books include
Making Sex: Body and Gender from the Greeks to Freud,
Solitary Sex: A Cultural History of Masturbation, and
Religion and Respectability: Sunday Schools and Working Class Culture, 1780-1850. He is a regular contributor to the
London Review of Books.
Summary
The meaning of our concern for mortal remains-from antiquity through the twentieth centuryThe Greek philosopher Diogenes said that when he died his body should be tossed over the city walls for beasts to scavenge. Why should he or anyone else care what became of his corpse? In The Work of the Dead, acclaimed cultural historian Thomas Laqueur ex
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"This book is a monumental Magnum Opus covering the cultural history of how we are treated mortal remains. . . . This is surely the definitive treatment of the subject, a landmark and highly readable work."---David Lorimer, Paradigm Explorer
