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Informationen zum Autor Naomi Carless Unwin is a Research Fellow at the Center for Hellenic Studies at Harvard University. She has been involved for many years in the archaeological excavations at the sanctuary of Labraunda in Caria, focusing particularly on the epigraphy of the site. Klappentext Examines what regional mythologies reveal about the social and cultural orientation and identity of Caria in antiquity. Zusammenfassung Mythologies shaped identities; this book examines what regional mythologies reveal about the social and cultural orientation of Caria in antiquity. Although the Carians were an Anatolian people! their integration into the mythological framework of the Greek world reveals that interaction with the Aegean was a fundamental aspect of their history. Inhaltsverzeichnis Introduction. Approaching the topic of Carian-Cretan interaction; The Carian-Cretan connection; Caria and Crete in the maritime itineraries of the Mediterranean; The Labrys and the labyrinth; Network formation and cultural exchange; Approaching Carian-Cretan interaction; 1. Articulating a 'Carian' identity; 'The Carians of barbarian speech'; Language and identity; Delimiting 'Caria' and the 'Carians'; 2. The role of Crete in the mythologies, local histories and cults of Caria; Ancient engagement with the past; Sarpedon, Miletos and Kaunos; The 'Minoan' ports of Anatolia; The Kr¿tinaion of Magnesia-on-the-Maeander; The Carian Kouretes; Reading mythological traditions; 3. The case of Miletos: archaeology and mythology; The processes of transmission and the question of origins; Late Bronze Age Miletos; Minoan and Mycenaean contacts with Southwestern Anatolia; Western Anatolia in the Hittite sources; Caria on the interface; Miletos: continuities and innovation; 4. Interaction and the reception of the Cretan connection during the hellenistic period; Tracing interaction between Caria and Crete; The Cretan decrees from Mylasa; Cretan diplomacy and Cretan piracy; Contextualising the Mylasan inscriptions; The role of the past in diplomatic discourse; 5. Inscribing history at Magnesia- on- the- Maeander: Civic engagement with the past; Inscribing history; The civic context of the 'origin myth'; Shaping the past; 6. A 'Cretan- Born' Zeus in Caria: Religious mobility between Caria and Crete; The evidence; Dynastic influence vs. local dynamics; The constitutional reforms at Euromos; Interaction and religious mobility; Interpreting the Carian cults of Zeus Kretagenes/ Kretagenetas; Concluding remarks; Appendix 1. I. Magnesia 17; Appendix 2. The 'Cretan Dossier' of Mylasa; References; Index....
