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Normal Rationality is a selection of the most important work of Edna Ullmann-Margalit, presenting some influential and widely admired essays alongside some that are not well known. She was an unorthodox and deeply original philosopher whose work illuminated the largest mysteries of human life. Much of her writing focuses on two fundamental questions. (1) How do people proceed when they cannot act on the basis of reasons, or project likely consequences? (2) How is social order possible? Ullmann-Margalit's answers, emphasizing what might be called biased rationality, are important not only for philosophy, but also for political science, psychology, sociology, cognitive science, economics (including behavioral economics), law, and even public policy.
Ullmann-Margalit demonstrates that people have identifiable strategies for making difficult decisions, whether the question is small (what to buy at a supermarket) or big (whether to transform one's life in some large-scale way). She also shows that social dilemmas are solved by norms; that invisible-hand explanations take two identifiable (and dramatically different) forms; that trust can emerge in seemingly unpromising situations; and that considerateness is the foundation on which our relationships are organized in both the thin context of the public space and the intimate context of the family. One of the distinguishing features of Ullmann-Margalit's work is its close attention to the details of human experience, and its use of those details to offer fresh understandings of social phenomena. Her essays cast new light on a diverse assortment of problems in philosophy, social science, and individual lives.
List of contents
- Editors' Introduction
- 1: Picking and Choosing (with Sidney Morgenbesser)
- 2: On Presumption
- 3: Second-Order Decisions (with Cass R. Sunstein)
- 4: Big Decisions: Opting, Converting, Drifting
- 5: On Not Wanting to Know
- 6: Holding True and Holding as True (with Avishai Margalit)
- 7: Revision of Norms
- 8: Invisible Hand Explanations
- 9: The Invisible Hand and the Cunning of Reason
- 10: Solidarity in Consumption (with Cass R. Sunstein)
- 11: Trust, Distrust, and in Between
- 12: The Case of the Camera in the Kitchen: Surveillance, Privacy, Sanctions and Governance
- 13: Considerateness
- Epilogue: Final Ends and Meaningful Lives
About the author
Avishai Margalit ist emeritierter Professor für Philosophie an der Hebräischen Universität in Jerusalem und George F. Kennan Professor am Institute for Advanced Study in Princeton. Er lehrte unter anderem in Oxford, Harvard sowie am Max-Planck-Institut für Bildungsforschung in Berlin und wurde für sein Werk vielfach ausgezeichnet. Avishai Margalit ist Mitbegründer der israelischen Friedensbewegung Peace Now. Im Jahr 2012 wurde er mit dem Ernst-Bloch-Preis ausgezeichnet.
Cass R. Sunstein is the Administrator of the Office of Information and Regulatory Affairs in the Obama Administration and the Felix Frankfurter Professor of Law at Harvard University. He is the author of many books, including the New York Times best-seller Nudge (with Richard Thaler), Infotopia, Republic 2.0, Worst-Case Scenarios, Radicals in Robes, Why Societies Need Dissent, and Democracy and the Problem of Free Speech.
Summary
Normal Rationality is a selection of the most important work of Edna Ullmann-Margalit, presenting some influential and widely admired essays alongside some that are not well known. She was an unorthodox and deeply original philosopher whose work illuminated the largest mysteries of human life. Much of her writing focuses on two fundamental questions. (1) How do people proceed when they cannot act on the basis of reasons, or project likely consequences? (2) How is social order possible? Ullmann-Margalit's answers, emphasizing what might be called biased rationality, are important not only for philosophy, but also for political science, psychology, sociology, cognitive science, economics (including behavioral economics), law, and even public policy.
Ullmann-Margalit demonstrates that people have identifiable strategies for making difficult decisions, whether the question is small (what to buy at a supermarket) or big (whether to transform one's life in some large-scale way). She also shows that social dilemmas are solved by norms; that invisible-hand explanations take two identifiable (and dramatically different) forms; that trust can emerge in seemingly unpromising situations; and that considerateness is the foundation on which our relationships are organized in both the thin context of the public space and the intimate context of the family. One of the distinguishing features of Ullmann-Margalit's work is its close attention to the details of human experience, and its use of those details to offer fresh understandings of social phenomena. Her essays cast new light on a diverse assortment of problems in philosophy, social science, and individual lives.
Additional text
Throughout the book, Ullmann-Margalit provides rich and varied, but life-like and plausible examples. These motivate her brilliant, wide-ranging insights and support her arguments; but they are also strewn throughout the texts as interesting asides. The reader is thus left with the impression of someone who saw the philosophical significance of much of everyday life, as well as the importance of reflecting philosophically on our lives if we wish to live them well and rationally. Inadvertently, then, the reader is left with a vision of how to live a philosophical life -- a fitting tribute to a philosopher who was deeply engaged in humanitarian and social justice causes throughout her own life.
Report
Throughout the book, Ullmann-Margalit provides rich and varied, but life-like and plausible examples. These motivate her brilliant, wide-ranging insights and support her arguments; but they are also strewn throughout the texts as interesting asides. The reader is thus left with the impression of someone who saw the philosophical significance of much of everyday life, as well as the importance of reflecting philosophically on our lives if we wish to live them well and rationally. Inadvertently, then, the reader is left with a vision of how to live a philosophical life -- a fitting tribute to a philosopher who was deeply engaged in humanitarian and social justice causes throughout her own life. Richard Pettigrew, Notre Dame Philosophical Reviews