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This volume is a Festschrift in honor of Jacques Taminiaux and examines the primacy of the political within phenomenology. These objectives support each other, in that Taminiaux's own intellectual itinerary brought him increasingly to an affirmation of the importance of the political. Divided into four sections, the essays contained in this volume engage with different aspects of the political dimension of phenomenology: its dialogue with classic texts of political philosophy, the political facets of phenomenological praxis, phenomenology's contribution to actual political debates, and the impact of Taminiaux's work in the shaping of phenomenology's notion of politics.
The phrase "the primacy of the political" echoes the "primacy of perception" as it was famously defined by Merleau-Ponty. This book emphasizes, however, the inescapability of the political rather than its "foundational" character, i.e. the fact that various itineraries of thought, explored in different fields ofphenomenological research, give rise to politically relevant reflections. It points out and elucidates political connotations that haunt phenomenological concepts, such as 'world', 'self', 'nature', 'intersubjectivity, or 'language', and traces them to a broad range of approaches, concepts, and methods. In its explorations, the book discusses a broad range of thinkers, including, but not limited to, Aristotle and Kant, Bergson, Husserl, Heidegger, Merleau-Ponty, Gadamer, Ricoeur, and Arendt.
List of contents
Chapter 1. The struggle for Recognition and the Return of Primary Intersubjectivity (Shaun Gallagher).- Chapter 2. Intuition and Unanimity (Fabio Ciaramelli).- Chapter 3. Phronêsis and the Ideal of Beauty (Danielle Lories).- Chapter 4. The Ethical Dimension of Transcendental Reduction (Rosemary R.P. Lerner).- Chapter 5. Becoming transparent to myself: Individuation and Heidegger's Ontological Intuitionism (Mark Wrathall).- Chapter 6. Gadamer's Historicizing of the Mind (Pol Vandevelde).- Chapter 7. On The Metamorphoses of Transcendental Reduction (Stephen Watson).- Chapter 8. Merleau-Ponty's Lamellae: Phenomenology's Crystal, Perception's Overlapping, Science, Anger, and Politics (Babette Babich).- Chapter 9. Coercion by Necessity or Comprehensive Responsibility? Hannah Arendt on Vulnerability, Freedom and Education (Sharon Rider).- Chapter 10. Edmund Husserl, Hannah Arendt, and a Phenomenology of Nature (Janet Donohoe).- Chapter 11. Symbols and Politics (Paul Bruno).- Chapter 12. Poetics and Politics (Françoise Dastur).- Chapter 13. Nature, Art, and the Primacy of the Political: Reading Taminiaux with Merleau-Ponty (Véronique M. Fóti).- Chapter 14. The Myth of Performativity: from Aristotle to Arendt and Taminiaux (Pavlos Kontos).
About the author
Véronique Fótiis Professor of Philosophy Emerita at Pennsylvania State University. She is the author of Tracing Expression in Merleau-Ponty: Aesthetics, Philosophy of Biology, and Ontology (Northwestern UP: Evanston, Illinois, 2013), Epochal Discordance: Hölderlin's Philosophy of Tragedy (SUNY: Albany, 2007), Vision's Invisibles: Philosophical Investigations (SUNY: Albany, 2003), Heidegger and the Poets: Poiêsis, Sophia, Technê (Humanities Press: New York, 1992).She is currently working on a new book, tentatively titled Merleau-Ponty at the Gallery: Phenomenological Aesthetics and Practices of Visual Art.
Pavlos Kontos is Professor of Philosophy at the University of Patras. His publications include: (ed.)
Evil in Aristotle (Cambridge UP: Cambridge, 2017), (ed.)
Phenomenology and The Metaphysics of Sight (with A. Cimino. Brill: Leiden, 2015),
Aristotle’s Moral Realism Reconsidered. Phenomenological Ethics (Routledge: New York, 2013), (ed.)
Gadamer et les Grecs (with J.C. Gens & P. Rodrigo. Vrin: Paris, 2005),
L’action morale chez Aristote (Presses Universitaires de France: Paris, 2002),
D’une phénoménologie de la perception chez Heidegger (Kluwer: Dordrecht, 1996).
Summary
This volume is a Festschrift in honor of Jacques Taminiaux and examines the primacy of the political within phenomenology. These objectives support each other, in that Taminiaux's own intellectual itinerary brought him increasingly to an affirmation of the importance of the political. Divided into four sections, the essays contained in this volume engage with different aspects of the political dimension of phenomenology: its dialogue with classic texts of political philosophy, the political facets of phenomenological praxis, phenomenology’s contribution to actual political debates, and the impact of Taminiaux’s work in the shaping of phenomenology’s notion of politics.
The phrase “the primacy of the political” echoes the “primacy of perception” as it was famously defined by Merleau-Ponty. This book emphasizes, however, the inescapability of the political rather than its “foundational” character, i.e. the fact that various itineraries of thought, explored in different fields ofphenomenological research, give rise to politically relevant reflections. It points out and elucidates political connotations that haunt phenomenological concepts, such as ‘world’, ‘self’, ‘nature’, ‘intersubjectivity, or ‘language’, and traces them to a broad range of approaches, concepts, and methods. In its explorations, the book discusses a broad range of thinkers, including, but not limited to, Aristotle and Kant, Bergson, Husserl, Heidegger, Merleau-Ponty, Gadamer, Ricoeur, and Arendt.
