Read more
In Kerala, political activists with a background in Communism are now instead asserting political demands on the basis of indigenous identity. Why did a notion of indigenous belonging come to replace the discourse of class in subaltern struggles? Indigenist Mobilization answers this question through a detailed ethnographic study of the dynamics between the Communist party and indigenist activists, and the subtle ways in which global capitalist restructuring leads to a resonance of indigenist visions in the changing everyday working lives of subaltern groups in Kerala.
List of contents
List of Figures
Maps
Acknowledgements
PART I: INTRODUCTION
Introduction: Research and Activism in, on, and Beyond a Capitalist World System
PART II: ADIVASINESS AND ITS DISCONTENTS
Chapter 1. The “Tribe” in World Time
Chapter 2. The importance of Being Adivasi
PART III: CONTENTION AND CONFLICT AT THE END OF A REFORMIST CYCLE
Chapter 3. Electoral Communism and Its Critics
Chapter 4. Widening Circles of Political Disidentification
PART IV: CONDITIONING INDIGENISM: THE "KERALA MODEL" IN CRISIS
Chapter 5. Salaried but Subaltern: On the Vulnerability of Social Mobility
Chapter 6. Adivasi Labor: Of Workers without Work
PART V: CONCLUSION
Chapter 7. The (Dis)Placements of Class
Glossary
Bibliography
Index
About the author
Luisa Steur is Assistant Professor at the Department of Anthropology, University of Amsterdam. She is also Lead Editor of
Focaal-Journal of Global and Historical Anthropology. Extending her work on indigenism in Kerala, she is now engaged in comparative research on racial inequality and anti-racist activism in Cuba.
Summary
In Kerala, political activists with a background in Communism are now instead asserting political demands on the basis of indigenous identity. Why did a notion of indigenous belonging come to replace the discourse of class in subaltern struggles? Indigenist Mobilization answers this question through a detailed ethnographic study of the dynamics between the Communist party and indigenist activists, and the subtle ways in which global capitalist restructuring leads to a resonance of indigenist visions in the changing everyday working lives of subaltern groups in Kerala.
Additional text
“Indigenist Mobilization ably shows that indigeneity is not an inevitable let alone natural or essential approach to identity and action but one that, as anthropology has become adept at describing, is built by specific actors in specific circumstances for specific purposes. This lesson is crucial for the discipline as well as for policymakers who must deal with the demands of newly-energized ‘indigenous’ groups.” · Anthropology Review Database
“This is a wonderfully written piece that will raise some eyebrows and generate some wonderful debates. The critique of indigenist “identity” politics has been sorely needed for a long time, and this work helps us assess that context in a more robust and critical fashion without falling into a lackluster, celebratory mode of championing indigenous politics on a pure level of ‘identity’ and ‘rights’.” · Ananthakrishnan Aiyer, University of Michigan
“A summation of outstanding research, and based on ethical, committed, and egalitarian fieldwork, this book has an enormously important contribution to make to a number of fields, including South Asian Politics, Ethnography and History, Social Movement Analysis, International Studies and Environmental Studies.” · Kavita Philip, UC Irvine