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Zusatztext “ The Meditations remain! unendingly moving and inspiring! the communings with itself of a thoughtful and devout soul upon the greatest of human issues. They are not! and do not claim to be! a work of original philosophy! nor yet a systematic exposition of a tradition of thought. They speak for themselves. Only by the slenderest of chances have they come down to the modern world at all . . . but the number of times they have been published . . . and above all translated into a vast variety of tongues! would have filled their author with amazement.” –from the Introduction by D. A. Rees Informationen zum Autor MARCUS AURELIUS ANTONINUS was born to an upper-class Roman family in A.D. 121 and was later adopted by the future emperor Antoninus Pius, whom he succeeded in 161. His reign was marked by a successful campaign against Parthia, but was overshadowed in later years by plague, an abortive revolt in the eastern provinces, and the deaths of friends and family, including his co-emperor Lucius Verus. A student of philosophy from his earliest youth, he was especially influenced by the first-century Stoic thinker Epictetus. His later reputation rests on his Meditations, written during his later years and never meant for formal publication. He died in 180, while campaigning against the barbarian tribes on Rome’s northern frontier. A. S. L. FARQUHARSON (1871–1942) spent a lifetime on his edition of the Meditations , which is one of the outstanding twentieth-century achievements of classical scholarship. All the notes to the Farquharson translation, amplifying the twelve books of the Meditations , are included in this volume. Klappentext The Roman emperor Marcus Aurelius Antoninus (a.d. 121-180) embodied in his person that deeply cherished, ideal figure of antiquity, the philosopher-king. His Meditations are not only one of the most important expressions of the Stoic philosophy of his time but also an enduringly inspiring guide to living a good and just life. Written in moments snatched from military campaigns and the rigors of politics, these ethical and spiritual reflections reveal a mind of exceptional clarity and originality, and a spirit attuned to both the particulars of human destiny and the vast patterns that underlie it. Book 1 Debts and Lessons 1. My grandfather Verus Character and self-control. 2. My father (from my own memories and his reputation) Integrity and manliness. 3. My mother Her reverence for the divine, her generosity, her inability not only to do wrong but even to conceive of doing it. And the simple way she lived-not in the least like the rich. 4. My great-grandfather To avoid the public schools, to hire good private teachers, and to accept the resulting costs as money well-spent. 5. My first teacher Not to support this side or that in chariot-racing, this fighter or that in the games. To put up with discomfort and not make demands. To do my own work, mind my own business, and have no time for slanderers. 6. Diognetus Not to waste time on nonsense. Not to be taken in by conjurors and hoodoo artists with their talk about incantations and exorcism and all the rest of it. Not to be obsessed with quail-fighting or other crazes like that. To hear unwelcome truths. To practice philosophy, and to study with Baccheius, and then with Tandasis and Marcianus. To write dialogues as a student. To choose the Greek lifestyle-the camp-bed and the cloak. 7. Rusticus The recognition that I needed to train and discipline my character. Not to be sidetracked by my interest in rhetoric. Not to write treatises on abstract questions, or deliver moralizing little sermons, or compose imaginary descriptions of The Simple Life or The Man Who Lives Only for Others. To steer clear of orat...
