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Zusatztext Deftly bridging the rationalist/Continental divide, Eldridge accommodates the fact or fiction, modernist/postmodernist potential antagonisms and focuses on confounding given/constructed historical storied landscapes of Western culture. He demonstrates how the philosophical confrontations of rationalist Immanuel Kant and postmodernist Walter Benjamin contrast but are not necessarily in opposition...Despite the potentially existential malaise brought on by history, Eldridge remains optimistic as new possibilities of disclosure reveal themselves to individuals in lived historical experiences, enlivening a sense of freely chosen self-identity. Informationen zum Autor Richard Eldridge is Charles and Harriett Cox McDowell Professor of Philosophy at Swarthmore College. He has held visiting appointments at Essex, Stanford, Bremen, Erfurt, Freiburg, Brooklyn, and Sydney. He is the author of 5 books and over 100 articles in aesthetics, philosophy of language, philosophy of literature, and Romanticism and Idealism. He has edited 4 volumes, including The Oxford Handbook of Philosophy and Literature, and he is the Series Editor of Oxford Studies in Philosophy and Literature. Klappentext Human subjects are both formed by historical inheritances and capable of active criticism. Insisting on this fact, Kant and Benjamin each develop powerful, systematic, but sharply opposed accounts of human powers and interests in freedom. A persistent constitutive tension between Kantian and Benjaminan ideals is woven through human life. By examining the two philosophers, Richard Eldridge attempts to make better sense of the commitment forming, commitment revising,anxious, reflective and acculturated human subjects we are. Zusammenfassung Developing work in the theories of action and explanation, Eldridge argues that moral and political philosophers require accounts of what is historically possible, while historians require rough philosophical understandings of ideals that merit reasonable endorsement. Both Immanuel Kant and Walter Benjamin recognize this fact. Each sees a special place for religious consciousness and critical practice in the articulation and revision of ideals that are to have cultural effect, but they differ sharply in the forms of religious-philosophical understanding, cultural criticism, and political practice that they favor. Kant defends a liberal, reformist, Protestant stance, emphasizing the importance of liberty, individual rights, and democratic institutions. His fullest picture of movement toward a moral culture appears in Religion within the Bounds of Mere Reason, where he describes conjecturally the emergence of an ethical commonwealth.Benjamin defends a politics of improvisatory alertness and consciousness-raising that is suspicious of progress and liberal reform. He practices a form of modernist, materialist criticism that is strongly rooted in his encounters with Kant, Hölderlin, and Goethe. His fullest, finished picture of this critical practice appears in One-Way Street, where he traces the continuing force of unsatisfied desires.By drawing on both Kant and Benjamin, Eldridge hopes to avoid both moralism (standing on sharply specified normative commitments at all costs) and waywardness (rejecting all settled commitments). And in doing so, he seeks to make better sense of the commitment-forming, commitment-revising, anxious, reflective and sometimes grownup acculturated human subjects we are. Inhaltsverzeichnis Acknowledgments Preface 1. Introduction: Historical Understanding and Human Action 2. Kant's Conjecturalism 3. Cultivating the Ethical Commonwealth: Kant's Religion and Reason in History 4. Benjamin's Modernism 5. Modernist-Materialist Criticism and Human Possibility: Benjamin's One-Way Street and Traces of Free Life 6. Self-Unity and History Bibliography ...
