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Volumes 71-84 of the CWE contain Erasmus' controversies with a large number of critics on a host of issues, most of the main ones theological. Erasmus' Latin translation of the New Testament, a revised version of the Vulgate bible with copious annotations, which was published by Froben in 1516, initiated the arguments, attacks, and vilifications that plagued him for the last twenty years of his life.
This volume, the first of the Controversies volumes to be published, centres on Erasmus' disputes with the conservative Catholic critics at the University of Louvain. Some of the principal controversies featured in this volume concern Erasmus' interpretation of Scripture and his editorial decisions about biblical annotations, his views on key matters such as marriage, celibacy, and the dissolute lives of the monks, and later on, his position vis-+-vis Luther. Professor Sowards, whose introductory essay on Erasmus and education in CWE 25 has become an indispensable guide on that subject, provides in this volume another important essay that sets the scene for the translations that follow.
Volume 71 of the
Collected Works of Erasmus series.
About the author
Desiderius Erasmus (c. 1466–1536), a Dutch humanist, Catholic priest, and scholar, was one of the most influential Renaissance figures. A professor of divinity and Greek, Erasmus wrote, taught, and travelled, meeting with Europe’s foremost scholars. A prolific author, Erasmus wrote on both ecclesiastic and general human interest subjects.
J.K. Sowards, a member of the Editorial Board of the Collected Works of Erasmus, is retired from the Department of History at Wichita State University.
Summary
Some of the principal controversies featured in this volume concern Erasmus' interpretation of Scripture and his editorial decisions about biblical annotations, his views on key matters such as marriage, celibacy, and the dissolute lives of the monks, and later on, his position vis-+-vis Luther.
