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Zusatztext "We hear [Mary Wollstonecraft's] voice and trace her influence even now among the living." Informationen zum Autor MARY WOLLSTONECRAFT (1759–97) was an educational, political, and feminist writer who early in her life worked as a companion, teacher and governess. In 1788 she settled in London as a translator and reader for the publisher Joseph Johnson, becoming part of the radical set that included Paine, Blake, Godwin and the painter Fuseli. Her great work, A Vindication of the Rights of Woman , was published in 1792. She lived in Paris during the French Revolution and had a child by the American Gilbert Imlay, who deserted her. She returned to London in 1795 and, following her attempted suicide, became involved with Godwin, whom she married in 1797, shortly before the birth (which proved fatal) of her daughter, the future Mary Shelley. She left several unfinished works, including Maria . Klappentext (Book Jacket Status: Not Jacketed) The first great manifesto of women's rights, published in 1792 and an immediate best seller, made its author the toast of radical circles and the target of reactionary ones. Writing just after the French and American revolutions, Mary Wollstonecraft firmly established the demand for women's emancipation in the context of the ever-widening urge for human rights and individual freedom that surrounded those two great upheavals. She thereby opened the richest, most productive vein in feminist thought, and her success can be judged by the fact that her once radical polemic, through the efforts of the innumerable writers and activities she influenced, has become the accepted wisdom of the modern era. Challenging the prevailing culture that trained women to be nothing more than docile, decorative wives and mothers, Wollstonecraft was an ardent advocate of equal education and the full development of women's rational capacities. Having supported herself independently as a governess and teacher before finding success as a writer, and having conducted unconventional relationships with men, Wollstonecraft faced severe criticism both for her life choices and for her ideas. In A Vindication of the Rights of Woman she dared to ask a question whose urgency is undiminished in our time: how can women be both female and free? Chapter I The Rights and Involved Duties of Mankind Considered In the present state of society it appears necessary to go back to first principles in search of the most simple truths, and to dispute with some prevailing prejudice every inch of ground. To clear my way, I must be allowed to ask some plain questions, and the answers will probably appear as unequivocal as the axioms on which reasoning is built; though, when entangled with various motives of action, they are formally contradicted, either by the words or conduct of men. In what does man’s pre-eminence over the brute creation consist? The answer is as clear as that a half is less than the whole, in Reason. What acquirement exalts one being above another? Virtue, we spontaneously reply. For what purpose were the passions implanted? That man by struggling with them might attain a degree of knowledge denied to the brutes, whispers Experience. Consequently the perfection of our nature and capability of happiness must be estimated by the degree of reason, virtue, and knowledge, that distinguish the individual, and direct the laws which bind society: and that from the exercise of reason, knowledge and virtue naturally flow, is equally undeniable, if mankind be viewed collectively. The rights and duties of man thus simplified, it seems almost impertinent to attempt to illustrate truths that appear so incontrovertible; yet such deeply rooted prejudices have clouded reason, and such spurious qualities have assumed the name of virtues, that it is necessary to pursue the course of reason as it has been perplexed and involved...
