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Zusatztext Recommended. Informationen zum Autor Kai Draper is Professor of Philosophy at the University of Delaware. He writes on the significance of death, the ethics of self-defense and war, and the nature of evidence. His work has appeared in the Philosophical Review, Philosophy and Public Affairs, Philosophical Studies, Nous, Philosophy and Phenomenological Research, and other leading philosophical journals. Klappentext Drawing from the insights of John Locke and other thinkers in the natural rights tradition, Draper reaches the conclusion that, despite the moral obstacles posed from respecting such rights, sometimes war is justified. Zusammenfassung Kai Draper begins his book with the assumption that individual rights exist and stand as moral obstacles to the pursuit of national no less than personal interests. That assumption might seem to demand a pacifist rejection of war, for any sustained war effort requires military operations that predictably kill many noncombatants as "collateral damage," and presumably at least most noncombatants have a right not to be killed. Yet Draper ends with the conclusion thatsometimes recourse to war is justified.In making his argument, he relies on the insights of John Locke to develop and defend a framework of rights to serve as the foundation for a new just war theory. Notably missing from that framework is any doctrine of double effect. Most just war theorists rely on that doctrine to justify injuring and killing innocent bystanders, but Draper argues that various prominent formulations of the doctrine are either untenable or irrelevant to the ethics of war. Ultimately he offers a singleprinciple for assessing whether recourse to war would be justified. He also explores in some detail the issue of how to distinguish discriminate from indiscriminate violence in war, arguing that some but not all noncombatants are liable to attack.
Summary
Drawing from the insights of John Locke and other thinkers in the natural rights tradition, Draper reaches the conclusion that, despite the moral obstacles posed from respecting such rights, sometimes war is justified.
