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An exploration of emotional life in the West, considering the varieties, transformations and constants of human emotions over eleven centuries.
List of contents
Introduction; 1. Ancient theories; 2. Attachment and detachment; 3. Alcuin's therapy; 4. Love and treachery; 5. Thomas' passions; 6. Theatricality and sobriety; 7. Gerson's music; 8. Despair and happiness; 9. Hobbes' motions; Conclusion; Bibliography; Index.
About the author
Barbara H. Rosenwein is Professor Emerita at Loyola University, Chicago. An internationally renowned historian, she has been a Guest Professor at the École des Hautes Etudes en Sciences Sociales, Paris, the École Normale Supérieure, Paris, the University of Utrecht, the Netherlands, the University of Gothenburg, Sweden, and most recently the University of Oxford (Trinity College). She was a scholar in residence at the American Academy in Rome (2001–2) and was elected Fellow of the Medieval Academy of America in 2003. Rosenwein has lectured throughout the world. Her work on the history of emotions includes the editing of Anger's Past: The Social Uses of an Emotion in the Middle Ages (1998) and the authoring of Emotional Communities in the Early Middle Ages (2006). In 2012, a conference was held at Auxerre, France, to honor Rosenwein's contributions to medieval history (De Cluny à Auxerre, par la voie des 'émotions'. Un parcours d'historienne du Moyen Âge). In 2013, two sessions (To Be a Neighbour to St Maurice) were organized in her honour at the International Medieval Congress, Leeds, and in 2014, a conference to honour her work (At the Intersection of Medieval History and the Social Sciences) was held at the Newberry Library, Chicago. She has won several prestigious awards including a Guggenheim Fellowship (1992) and several National Endowment for the Humanities Fellowships.
Summary
This new narrative of emotional life in the West considers the varieties, transformations and constants of human emotions over eleven centuries. Covering both emotions as expressed 'on the ground' and as theorised in treatises, it offers the first complete picture of the history of emotions in pre-modern Western Europe.
