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“This is a marvelous book, displaying theoretical sophistication, mature erudition, critical balance, archival and ethnographic hard work, and a fluid engaging writing style. It will make a major contribution to the study and analysis of modern charismatic guru movements.”—Jeffrey Kripal, J. Newton Rayzor Professor of Religion, Rice University
“Balancing personal interviews, archival work, and Osho’s own voice, Zorba the Buddha gives a vibrant sense of the community of devotees, as well as the sentiments of ex-devotees, without being dragged into the mire of their contested debates. Urban has worked impressively with very difficult materials and productively engaged a highly controversial and often contradictory figure. This book is a pleasure to read.”—Amanda Lucia, Associate Professor of Religion, University of California, Riverside
List of contents
List of Illustrations
Preface
Introduction: Gurus, God-Men, and Globalization
1. “India’s Most Dangerous Guru”: Rajneesh and India after Independence
2. “Beware of Socialism!” The “Anti-Gandhi” and the Early Rajneesh Community in the 1970s
3. “From Sex to Superconsciousness”: Sexuality, Tantra, and Liberation in 1970s India
4. “The Messiah America Has Been Waiting For”: Rajneeshpuram in 1980s America
5. “Osho”: The Apotheosis of a Fallen Guru in 1990s India
6. OSHO®? The Struggle over Osho’s Legacy in the Twenty-First Century
Conclusion: The Spiritual Logic of Late Capitalism
Notes
Selected Bibliography
Index
About the author
Hugh B. Urban is Professor in the Department of Comparative Studies at Ohio State University, where he studies comparative religion, religions of South Asia, and new religious movements.
Summary
Offers a comprehensive study of the life, teachings, and following of the controversial Indian guru known in his youth as Bhagwan Shree Rajneesh and in his later years as Osho (1931-1990). Based on extensive ethnographic and archival research, it is suitable for anyone interested in religion and globalization.
Additional text
"Urban convincingly limns a picture of a religious manifestation inhaling the spirit of neoliberalism, an embodiment of “re-enchanted capitalism” found across the religious panorama in the twenty-first century. ... This is eminently important scholarship."
