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Zusatztext a valuable and much-needed contribution to the study of Thessalian affairs and should be read by all students and scholars of Greek religion and history. Informationen zum Autor Maria Mili has studied history and archaeology at the Aristotle University of Thessaloniki, the University of Edinburgh, and the University of Oxford. She lives in Athens and Crete. Klappentext Religion and Society in Ancient Thessaly explores the issues of regionalism in ancient Greek religion and the relationship between religion and society, investigating the Thessalian particularities of the evidence and the role of religion in giving Thessalonians a sense of their identity and place in the wider Greek world. Zusammenfassung Religion and Society in Ancient Thessaly explores the issues of regionalism in ancient Greek religion and the relationship between religion and society, investigating the Thessalian particularities of the evidence and the role of religion in giving Thessalonians a sense of their identity and place in the wider Greek world. Inhaltsverzeichnis List of Maps Abbreviations 1: Three Questions for a Regional Study of Religion 1.1: Regional Studies of Religion: Questions, Structures, and Titles 1.2: Defining the Unit of Analysis: Polis Religion in Ethne? 1.3: Describing Difference 1.4: Assessing the Evidence 1.4: 1a. Inscribed Sculpted Dedications 1.4: 1b. Other Dedications 1.4: 2. Varieties of Religious Space 1.5: At the Limits of the Evidence: The Case of Hera 2: Oligarchic Constitution and Religion in the Thessalian Poleis 2.1: Religion, Oligarchic Citizenship and the Ethnos 2.2: The Gene and Phratries versus Phylai Controversy 2.3: Citizenship in Thessalian Poleis 2.3.1: Political Participation and Citizenship 2.3.2: Politeia, Politeuma, and Astos in Thessalian Inscriptions 2.4: The Second Sex: Women in Thessalian Society and World View 2.5: Models of Oligarchic Constitution and Religion in the Thessalian Poleis 3: Polis Cults 3.1: Questions and Definitions 3.2: Cults on the Acropolis 3.2.1: Guarding the City: The Cult of Athena Polias 3.2.2: Killing for the City: The Problem of Zeus Thaulios 3.2.3: Acropolis' Views of the Countryside: Dionysus, Demeter, and Heracles. 3.3: Cults in the Agora 3.3.1: Cults in the Agora(s) of Atrax: Themis, Athena, and Others? 3.3.2: Hestia: Private Claims at the Common Hearth? 3.3.3: Whose Profit? The Cult of Apollo Kerdoos 3.4: Around the Walls 3.4.1: The Cult of Asclepius 3.4.2: On the Road: The Cult of Ennodia 3.5: Conclusions: Polis Cults of the 'Thessalian Polis' 4: Thessaly through the Kaleidoscope 4.1: The Thessalian Space-time 4.2: Mythical Structures of Thessalian Geography 4.3: Historical Perspectives: New People, New Gods, New Cities 5: Panthessalianism and Religion 5.1: Thessalian Unity and 'Ethnos Religion' 5.2: Who Were the Thessalians? 5.3: The Cult of Athena Itonia and the Problem of Beginnings 5.4: The Cult of Poseidon Petraios and the Festival Peloria: Different Ways of Being Thessalian 5.5: Thessaly and Delphi 5.6: Cults of the Thessalians and Their Syngeneis 5.7: Panthessalianism and Religion: Understanding Variety 6: The Land Rich in Herbs 6.1: Welcome to Thessaly: Meadows, Horses, Parties, and Herbs! 6.2: Thessalian Visions of the Underworld 6.3: Priests, Charlatans, and Charismatics 6.4: The Enchantment of Thessaly Epilogue Appendix 1: Thessalian inscribed dedications Appendix 2: Site-summaries of Thessalian sanctuaries Appendix 3: Catalogue of social/religious groups attested in the epigraphic record Bibliography Subject Index Select Index of Sources ...
