Fr. 86.00

Against Hybridity - Social Impasses in a Globalizing World

English · Hardback

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Description

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"One of the major characteristics of our contemporary culture is a positive, almost banal, view of the transgression and disruption of cultural boundaries. Strangers, migrants and nomads are celebrated in our postmodern world of hybrids and cyborgs. But we pay a price for this celebration of hybridity: the non-hybrid figures in our societies are ignored, rejected, silenced or exterminated. This book tells the story of these non-hybrid figures Ð the anti-heroes of our pop culture.The main example of non-hybrids in an otherwise hybridized world is that of deep old age. Hazan shows how we fervently distance ourselves from old age by grading and sequencing it into stages such as 'the third age', 'the fourth age' and so on. Aging bodies are manipulated through anti-aging techniques until it is no longer possible to do it anymore, at which point they become un-transformable and non-marketable objects and hence commercially and socially invisible or masked. Other examples are used to elucidate the same cultural logic of the non-hybrid: pain, the Holocaust, autism, fundamentalism and corporeal death. On the face of it, these examples may seem to have nothing in common, but they all exemplify the same cultural logic of the non-hybrid and provoke similar reactions of criticism, terror, abhorrence and moral indignation.This highly original and iconoclastic book offers a fresh critique of contemporary Western culture by focusing on that which is perceived as its other Ð the non-hybrid in our midst, often rejected, ignored or silenced and deemed to be in need of globally manageable correction"--

List of contents

PART I
Introduction: Zones and Discourses of Cultural Sturdiness
The Book's Composition
(Non-)hybridization and (Anti-)globalization
The Genealogy of Hybridity
The Biopolitics of Hybridization, Medicalization, and Cultural Brokering
Medicalization as Cultural Brokering and Staging
Traditional, modern and postmodern anthropology in search of its other
 
PART II
From Ageless Self to Selfless age: The Very Old as Deadly Others
Before Taking the Plunge
Social Theory and Extreme Old age
The Academic Disciplines of Anthropology and Gerontology in the Context of
Extreme Old Age
The Old-as-Other in Anthropology and Gerontology
Third World and Third Age: A Tale of two Hybrids
Research Methodology and Extreme Old Age
From the Third to the Fourth Age: A Hybrid turned Non-hybrid
 
PART III
The Fluid and the Immutable: Extending the Argument
Beyond Debate? The Cultural Site of the Holocaust
Translating the Holocaust: The 'Rebel' vs. the 'Lamb to Slaughter'
The Case of Autism, or: Those on the Spectrum
Pain, the Old Barbarian
Surviving Pain
Old Age and the Mark of Pain
 
In Conclusion: Bringing the Extra-Cultural Back In
References
Index

About the author










Haim Hazan is professor sociology and social anthropology at Tel-Aviv University, and Co-Director of the Minerva Centre for Interdisciplinary Studies of the End of Life.

Summary

One of the major characteristics of our contemporary culture is a positive, almost banal, view of the transgression and disruption of cultural boundaries. Strangers, migrants and nomads are celebrated in our postmodern world of hybrids and cyborgs.

Report

Opening new vistas, blazing new trails, drawing out from invisibility the forcibly fixed - that other, murky side of the glittering world of self-defining and self-asserting, as well as self-congratulating, hybrids: the collateral victims of the universal duty of market-inspired, market-promoted and market-mediated self-creation.
Zygmunt Bauman, Professor Emeritus of Sociology at the University of Leeds
 
An intellectual tour de force. Hazan describes how postmodernity esteems hybridization, networking and assimilation, but at the expense of irreducible, irreconcilable and pure forms of life. He brings an ethnographer's eye to our contemporary aversion towards, and discounting of, essential objects such as the savage, the old and autistic, pain and the Holocaust.
Nigel Rapport, University of St Andrews

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