Fr. 48.90

Godly Clergy in Early Stuart England - The Caroline Puritan Movement, C.1620-1643

English · Paperback / Softback

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Informationen zum Autor Tom Webster, a pioneer of the podcast industry, has thirty years of experience in streaming, podcasting, and radio. He is an expert in audience behavior and his influential audio research is widely cited. Webster works with over half of the Top 50 podcasts and Top 20 podcast networks, and his clients include NPR, Spotify, Google, and Amazon. He is a partner at Sounds Profitable, a member-supported trade organization for the podcast industry. He lives lives in Boston with his wife, Tamsen. Zusammenfassung This book reconsiders the existence of an early Stuart Puritan movement! and examines the ways in which Puritan clergymen encouraged sociability with their like-minded colleagues! so that they came to define themselves as 'a peculiar people'! a community distinct from their less faithful rivals. Inhaltsverzeichnis Acknowledgments; List of abbreviations; Introduction; Part I. Society, Clerical Conference and the Church of England: 1. Clerical education and the household seminary; 2. Profitable conferences and the settlement of godly ministers; 3. Fasting and prayer; 4. Clerical associations and the Church of England; Part II. The Godly Ministry: Piety and Practice: 5. The image of a godly minister; 6. Religiosity and sociability; Part III. 'These Uncomfortable Times': Conformity and the Godly Ministers 1628-38: 7. Thomas Hooker and the conformity debate; 8. Trajectories of response to Laudianism; 9. The ecclesiastical courts and the Essex visitation of 1631; 10. Juxon, Wren and the implementation of Laudianism; 11. The diocese of Peterborough: a see of conflict; 12. The metropolitical visitation of Essex and the strategies of evasion; Part IV. 'These Dangerous Times': The Puritan Diaspora 1631-42; 13. John Dury and the godly ministers; 14. Choices of suffering and flight; 15. The 'non-separating Congregationalists' and Massachusetts; 16. Thomas Hooker and the Amesians; 17. Alternative ecclesiologists to 1642; 18. Conclusion....

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