Read more
Zusatztext It is ambitious, it is long, and it is difficult, but it is well worth the effort. This is a rich book; rich in topics, in argumentation, and in philosophical imagination and insight. It deserves the attention of all who work in mind and language. Klappentext We are all very good at telling what states of mind we are in at a given moment. When it comes to our own present states of mind, what we say goes; an avowal such as "I'm feeling so anxious" or "I'm thinking about my next trip to Paris," it is typically supposed, tells it like it is. But whyis that? Why should what I say about my present mental states carry so much more weight than what others say about them? Why should avowals be more immune to criticism and correction than other claims we make? And if avowals are not based on any evidence or observation, how could they possiblyexpress our knowledge of our own present mental states? Dorit Bar-On develops and defends a novel view of avowals and self-knowledge. Drawing on resources from the philosophy of language, the theory of action, epistemology, and the philosophy of mind, she offers original and systematic answers to many long-standing questions concerning our ability toknow our own minds. Bar-On proposes a Neo-Expressivist view according to which avowals are expressive acts that have truth-accessible self-ascriptions as their products. When avowing, a person directly expresses, rather than merely reports, the very mental condition that the avowal ascribes. She argues that thisexpressivist idea, coupled with an adequate characterization of expression and a proper separation of the semantics of avowals from their pragmatics and epistemology, explains the special status we assign to avowals. As against many expressivists and their critics, she maintains that such anexpressivist explanation is consistent with a non-deflationary view of self-knowledge and a robust realism about mental states. The view thatemerges preserves many insights of the most prominent contributors to the subject, while offering a new perspective on our special relationship to our ownminds. Zusammenfassung Dorit Bar-On develops and defends an original view of avowals and self-knowledge which offers systematic answers to many persistent questions concerning our ability to know our own minds. According to Bar-On's Neo-Expressivist view, avowals - those everyday spontaneous pronouncements that we make about our own present states of mind - are acts through which we directly express, rather than merely report, the very mental conditions the avowals ascribe. Verbal acts of speaking our minds are thus similar to natural expressions, such as sighing, or smiling; they show, rather than simply telling of our present states of mind. Drawing on resources from the philosophy of language and of mind, the theory of action, and epistemology, Bar-On argues, as against many expressivists and their critics, that an expressivist explanation is consistent with a non-deflationary view of self-knowledge and a robust realism about mental states. Inhaltsverzeichnis I: Introduction: The Special Security of Some 'I' Talk II: Using 'I' as 'Subject': Cartesian Reference or No Reference? III: 'I'-Ascriptions: The Semantic and the Epistemic IV: The Epistemic Approach to Avowals' Security: Introspection and Transparency V: Content Externalism, Skepticism, and the Recognitional Conception of Self-Knowledge VI: The Distinctive Security of Avowals: Ascriptive Immunity to Error Beyond Security in Content Assignment VII: Avowals: 'Grammar' and Expression VIII: Avowals: Expression, Content, and Truth IX: Speaking My Mind: Expression, Truth, and Self-Knowledge X: Speaking My Mind: Grammar, Epistemology, and (Some) Ontology Bibliography Index ...
