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Zusatztext This book is a brilliant example of how much the history of ideas can still add to the history of practices, especially scholarly practices. Informationen zum Autor David Albertson studies medieval and early modern Christianity as Assistant Professor of Religion at the University of Southern California in Los Angeles. After finishing degrees at Stanford University and the University of Chicago, he has held research fellowships at the University of Cologne and The Huntington Library. Klappentext This book uncovers the lost history of Christianity's encounters with Pythagorean ideas before the Renaissance. David Albertson skillfully examines ancient and medieval theologians, particularly Thierry of Chartres and Nicholas of Cusa, who successfully reconceived the Trinity and the Incarnation within the framework of Greek number theory. David Albertson challenges modern assumptions about the complex relationship between religion and science. Zusammenfassung The writings of theologians Thierry of Chartres (d. 1157) and Nicholas of Cusa (d. 1464) represent a lost history of momentous encounters between Christianity and Pythagorean ideas before the Renaissance. Their robust Christian Neopythagoreanism reconceived the Trinity and the Incarnation within the framework of Greek number theory, challenging our contemporary assumptions about the relation of religion and modern science. David Albertson surveys the slow formation of theologies of the divine One from the Old Academy through ancient Neoplatonism into the Middle Ages. Against this backdrop, Thierry of Chartres's writings stand out as the first authentic retrieval of Neopythagoreanism within western Christianity. By reading Boethius and Augustine against the grain, Thierry reactivated a suppressed potential in ancient Christian traditions that harmonized the divine Word with notions of divine Number. Despite achieving fame during his lifetime, Thierry's ideas remained well outside the medieval mainstream. Three centuries later Nicholas of Cusa rediscovered anonymous fragments of Thierry and his medieval readers, and drew on them liberally in his early works. Yet tensions among this collection of sources forced Cusanus to reconcile their competing understandings of Word and Number. Over several decades Nicholas eventually learned how to articulate traditional Christian doctrines within afully mathematized cosmologyanticipating the situation of modern Christian thought after the seventeenth century. Mathematical Theologies skillfully guides readers through the newest scholarship on Pythagoreanism, the school of Chartres, and Cusanus, while revising some of the categories that haveseparated those fields in the past. Acknowledgements ; Abbreviations ; Introduction: Toward a Genealogy of Christian Neopythagoreanism ; PART ONE ; The Genesis of Neopythagoreanism: A Synopsis ; 1. Platonic Transformations of Early Pythagorean Philosophy ; 2. The Neopythagorean Revival: Henology and Mediation ; 3. The Late Antique Preservation of Neopythagoreanism ; PART TWO ; The Pearl Diver: Thierry of Chartres's Theology of the Quadrivium ; 5. The Discovery of Folding ; 6. Thierry's Diminished Legacy ; PART THREE ; Bright Nearness: Nicholas of Cusa's Mathematical Theology ; 7. The Accidental Triumph of De docta ignorantia ; 8. Chartrian Theology on Probation in the 1440s ; 9. The Advent of theologia geometrica in the 1450s ; 10. Completing the Circle in the 1460s ; Epilogue ; Bibliography ...
