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This book contributes to the theoretical and methodological discussion about how the diverging experiences of generations and their historical memories play a role in the process of national identity formation. Drawing from narratives gathered within the Ukrainian minority in northern Poland and centered on the collective trauma of Action Vistula, where in 1947 about 140,000 Ukrainians were resettled from south-eastern Poland and relocated to the north-western areas, this study shows that three generations vary considerably with regard to their understandings of home, integration, history and religion. Thus, generational differences are an essential element in the analysis and understanding of social and political change. The findings of this study provide a contribution to debates about the process based nature of national identity, the role of trauma in creating generational consciousness and how generations should be conceptualized.
List of contents
Introduction: National Identity in Eastern Europe after Communism.- National Identity as a Process.- The Life Course and Social Change.- Methodology.- The Ukrainians in Poland: Social Structure and History.- Homeland and Belonging as Factors of National Identity.- Overcoming the Past: Experience, Memory and the Present.- Talking about Identity and Prejudices: Interweaving Sameness and Otherness.- Religion, Language and Traditions in Everyday Life.- Conclusions: Explaining Heterogeneity in National Identity by Means of Generational Change.
About the author
Alexandra Wangler studierte Kulturwissenschaft, Soziologie und Polonistik. Seit Juni 2011 ist sie am Institut Arbeit und Wirtschaft (IAW)/ Universität Bremen im EU-Projekt MYPLACE ( Memory, Youth, Political Legacy and Civic Engagement ) als Co-Projektleiterin beschäftigt.
Summary
This book contributes to the theoretical and methodological discussion about how the diverging experiences of generations and their historical memories play a role in the process of national identity formation. Drawing from narratives gathered within the Ukrainian minority in northern Poland and centered on the collective trauma of Action Vistula, where in 1947 about 140,000 Ukrainians were resettled from south-eastern Poland and relocated to the north-western areas, this study shows that three generations vary considerably with regard to their understandings of home, integration, history and religion. Thus, generational differences are an essential element in the analysis and understanding of social and political change. The findings of this study provide a contribution to debates about the process based nature of national identity, the role of trauma in creating generational consciousness and how generations should be conceptualized.
